Category Archives: Student Displays

Exhibition Press Release: The Dark Truth Behind the Fairy Tales of the Brothers’ Grimm

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Second year BA (Hons) Art History and Visual Culture students Ella Chalice, Ray Elliot Ling, Tiggy Mills and Martha Rabetts have curated a showcase exploring the dark undercurrents of Grimm fairy tales at St Peter’s House Library. 

Press Release

Discover The Dark Truth Behind The Fairy Tales Of The Brothers Grimm

 The Dark Truth Behind the Fairy Tales of the Brothers Grimm

Supported by the University of Brighton

St Peter’s House Library Ground Floor

With thanks to the St Peter’s House Library Special Collection and Suzanne Rowland

Visit our Instagram https://www.instagram.com/ahexhibition/

Fairy Tales, those cherished stories from our childhood, are often associated with magic, whimsy, and happy endings. However, the origins of these beloved stories are much darker. These tales, once rooted in the oral traditions of peasant communities, were full of cruelty, exploitation, and the grim morals of life.

Opening on the 3rd of December 2024

 The Dark Truth Behind the Fairy Tales of the Brothers’ Grimm is a display that provides an opportunity to remember not just the Grimm Brothers, but the voices they recorded and the cultures they preserved. This exhibition is a chance to see fairy tales not just as escapism, but as tools of understanding the darkness and resilience of the human spirit through these characters.

Fairy Tales are more than stories; they are cultural artifacts. In their earliest forms, these narratives reflected the fears, struggles, and moral dilemmas of the societies they came from. The Grimms’ adaptations, for instance, often addressed themes like poverty, greed, and the exploitation of children. These tales weren’t just bedtime stories—they were mirrors to society’s darkest truths and guides on survival.

Feature Spotlight

The Display will have a focus on the story and character of Rumpelstiltskin, with an exclusive look at objects from St Peters House Library’s special collection including:

  • Rare books and objects from Peter’s House Library’s special collection, including original copies of the Fairy Tales of the Brothers Grimm.
  • A presentation of David Hockney’s Grimm’s Fairy Tales etchings, which visually explore the psychological depth of these stories.
  • Arthur Rackham’s iconic illustrations, contrasting beauty with the tales’ darker truths.

Both written and illustrated depictions of the tales of Rumpelstiltskin will be showcased. Through these works, visitors will see how the Grimms’ adaptations evolved over time—softened and reimagined for modern audiences, yet still preserving echoes of their original starkness.

Reclaiming the Raw Edges of History

At its core, Rumpelstiltskin is a story about greed, deceit, and the commodification of labor and children. The miller’s lie about his daughter’s abilities traps her in a perilous cycle of exploitation. And the goblin’s demand for her child could be seen as a metaphor for the toll of labour. Yet, this tale—deeply layered and universal—has never received the same cultural spotlight as, say, Cinderella. We invite you to look at what it says about the values we choose to amplify and why.

These objects are not just relics; they’re evidence of the evolution of storytelling. They demonstrate how the Grimms’ work was adapted, softened, and reimagined for different audiences. For instance, David Hockney’s etchings use visual abstraction to emphasize the psychological complexity of the tales, while Arthur Rackham’s illustrations add a layer of beauty that masks their brutality.

As time passes, we lose the raw edges of history. Stories like Rumpelstiltskin and Hansel and Gretel become fairy dusted, and we forget the real lessons they carried. This exhibition is an opportunity to remember—not just the Grimms, but the voices they recorded and the cultures they preserved. It challenges us to look at fairytales not as escapism, but as tools of understanding—tools that reveal both the darkness and resilience of the human spirit.

Event Details:

  • Exhibition Dates: December 3, 2024 – 5th Dec 2024
  • Location: St Peter’s House Library
  • No Tickets required- open to staff and students of Brighton University
  • Contact: ElliotLing1@uni.brighton.ac.uk

Step into a world where fairy tales are not merely bedtime stories but cultural artifacts. Rediscover the voices, struggles, and hopes of the societies that shaped them.

Join us this winter to uncover the dark truths behind the stories we thought we knew.

Curated by Ella Chalice, Ray Elliot Ling, Tiggy Mills and Martha Rabetts.

Opulence to Ashes: An exploration into the gendered marketing of the tobacco industry

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Alicia Curran, Deale Fisher, Eden Parsley and Scarlett Swinnerton have curated an exhibition reflecting on the relationship between gender identity and the marketing of tobacco in their second-year project for the BA History of Art and Design module  ‘Understanding Exhibitions and Creating Displays’.

Opulence to Ashes is an exhibition, recently curated using archived materials from the University of Brighton’s Design Archives, now open in the foyer of St Peter’s House Library. This exhibition delves into the intriguing topic of gendered marketing within the tobacco industry and explores how marketing strategies have targeted specific gender identities and influenced consumer behaviour. Opulence to Ashes examines the utilisation of imagery, colours, and messaging that have traditionally reinforced gender stereotypes. By analysing these aspects, the exhibition prompts visitors to question the underlying messages and consider the broader implications.

The focus of this exhibition is on examining the ways in which the tobacco industry has targeted specific gender identities through their marketing strategies. Delving into the use of imagery, colours, and messaging that have traditionally reinforced gender stereotypes and influenced consumer behaviour. It looks at how cigarettes were initially marketed as symbols of masculinity, often with rugged cowboys and suave gentlemen being used to promote various brands. On the other hand, certain cigarette brands were specifically targeted towards women, employing feminine aesthetics and associations with elegance and sophistication. Opulence to Ashes brings you their own discovered cigarette brand: High Kings.

Seen below is an image of two reconstructed High Kings cigarette packages alongside the gender strategised, and targeted, design brief. The team chose the Olive Green packaging as in the brief this colour is explained as targeted at females and the Opulence to Ashes team want to allow the chance for any attendees to this exhibition to refer to this in the feedback. Boxes of this particular branded cigarette were also enhanced to appear either lighter in colour or more golden than those targeted at men.

As the exhibition progresses, it highlights the impact of gendered marketing on individuals and society. It examines the ways in which these marketing tactics have reinforced harmful gender norms and perpetuated inequality. As well as offering insight through the dissection of advertisement and promotional materials, present amongst the exhibition materials is the High Kings design brief that associates colours with certain age groups and genders. When creating this exhibition, with a target audience of university students and academic professionals in mind, the Opulence to Ashes team approached the advertisement of this exhibition with huge creative intention.

Seen below is a poster created by the team to advertise the exhibition. The playful use of a propaganda style poster is an effective strategy being used here when considered alongside the fact that there is a high likeliness that members of the target audience will be provoked by the look of the poster furthermore intrigued.

 

Looking at the intended audience and recognising that the ages of many people attending our exhibition would be anywhere from 18 to mid-late twenties, we understood that social media would be one of the most useful tools in advertising our exhibition as well as building our brand aesthetic and continuity to the exhibition pieces. Instagram being our chosen form of representation and advertising for the exhibition allowed for the aesthetic of Opulence to Ashes to be appointed prior to the exhibition.

Something Old, Something New: The Influence of the White Wedding in Popular Culture

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Emily Hetherington, Neve Lloyd Owen, Maizie Hegarty-Woods Alexandra Laveglia and Maddison Brathwaite – Richards review the significance of the wedding dress in their second-year exhibition project for the BA History of Art and Design module  ‘Understanding Exhibitions and Creating Displays’.

‘Something Old and Something New’, Exhibition View, 2023

Something Old and Something New is a new exhibition looking at wedding traditions through different pop culture moments and how people have gone against them. What is thought as one of the oldest wedding traditions, the white wedding dress, popularised by Queen Victoria, was promoted through media and magazines that made people believe that wedding dresses were always white. For many, white wedding dresses show a fairy tale ending for them, not unlike the ones seen in Disney’s Cinderella. For some Christians a white wedding dress shows the end of innocence and purity of a child into adulthood as a stepping into a new stage of life. In the Global North the white wedding dresses is so integral to our image of weddings that it has bled into the Global South, with many people opting to having a white dress in some capacity alongside their own traditions. One of the many ways the tradition has leaked into different cultures is through televised royal weddings, such as the 1981 marriage of Prince Charles and Lady Diana Spencer, watched by 750 million people in 74 countries, which was a major pop culture moment of the 1980s. So, the exhibition here starts with a wedding dress from 1984 designed by Patricia Miller that is stylistically inspired by Diana’s own wedding dress, from the University’s own teaching dress collection. This dress is our launching point for looking at how bridal traditions are upheld, subverted or broken within Western pop culture.

Installing a wedding dress (1984) from the University of Brighton Dress History Teaching Collection

The rhyme that gives the name of the exhibition comes from “Something old, something new, something borrowed, something blue” links to wedding traditions. The rhyme dates to about to the 19th century in the British Ilses and has been part of weddings for almost the same amount of time, as it is said to help the wedding go smoothly for the bride. Many pop culture weddings follow this tradition but many don’t. An example of a wedding not following the normal traditions was Bianca and Mick Jagger’s weddings in 1971. Bianca Jagger wore trousers to this wedding which broke standards of what we saw with celebrity weddings and since then there have been examples of women opting for trousers as their bridal dress, especially with the rise of LGBTQIA+ weddings. In this way we can see how something new can become something old in a short amount of time.

Display case, ‘Something Old and Something New’

Ultimately, through this new exhibition we want people leave with an understanding of how tradition is invented, through examining weddings. As the British social scientist and geographer Doreen Massey writes, tradition is seen through nostalgia, something that we need to maintain, or it will be lost. White weddings and all we expect from them comes from our understanding of what we have seen whether that be from pop culture or from our personal experiences of weddings, ideas that can hopefully be seen in this new display on the second floor of Mithras House, next to the Hellerup stairs.

Curated by Emily Hetherington, Neve Lloyd Owen, Maizie Hegarty-Woods Alexandra Laveglia and Maddison Brathwaite – Richards.

Reorienting the Orient

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Annie Wright, Grace Dowle, Megan Glass, Avery Chamberlain and Eden Cronin have curated an exhibition reflecting on the connection between objects associated with the idea of ‘the Orient’ and the social construction of cultural difference within British society in their second-year project for the BA History of Art and Design module  ‘Understanding Exhibitions and Creating Displays’.

Reorienting the Orient: Upcycling as a Cross Cultural Practice, Mithras House, 6th Dec 2023

Reorienting the Orient is an exhibition that aims to explore the narratives and aims of cross-cultural consumption and the repurposing of cultural garments for alternative uses in the west. Ideas surrounding where these garments were intended to be worn are contrasted between systems of international export and local trading, which allows for an interesting comparison in the usage of oriental clothing in Britain.

Orientalism, a term coined by Edward W. Said, describes the western construction of ‘the Orient’ as a place of mysticism and exoticism and reflects Britain’s imperial relations with Asia. Britain’s connections to the Orient have influenced popular fashion trends in many ways through the years. Reorienting the Orient documents multiple examples of the dissemination of imported Oriental goods into British society, whilst also providing context behind specific examples.

The exhibition features two main pieces, selected from the Dress History Teaching Collection. The first, a skirt most likely handcrafted by the Rabari, a nomadic tribe indigenous to the Kutch district of Northern India. Despite initially being thought to be from the Rajasthan state of India, research suggests the bright embroidered motifs of peacocks and mango trees to be that of Rabari craft. This skirt would have been created for local consumption within the Kutch district, but was brought to Brighton by John Gillow amidst the British fascination with Indian culture during the 1960’s.

Reorienting the Orient: Upcycling as a Cross Cultural Practice, Mithras House, 6th Dec 2023

The second garment from the same collection is a Cantonese shawl, dating anywhere from the late 19th to early 20th century. Also being known as ‘Manila Shawls’ and ‘Manton de Manila’, these fabrics were most often made of silk and featured the Yue embroidery that is native to the Canton region. Patterns on these shawls often include scenes from nature and mythical creatures. This specific example features embroidered motifs of foliage on cream silk, with a border of fringe encasing the design. In contrast to the Rabari skirt, these Cantonese shawls would have been made specifically for western use. The consumption of these garments in Europe would ultimately lead to the commissioning of western cultural emblems to be embroidered on them, and the chartering of trade companies designed to import these products to various European nations.

Reorienting the Orient: Upcycling as a Cross Cultural Practice, Mithras House, 6th Dec 2023

Although both of these pieces show the significance of orientalist clothing in Britain in both the 19th and 20th centuries, ‘Reorienting the Orient’ also displays evidence of orientalism as an ongoing practice. This is shown through the exhibiting of two recent examples, purchased by the curators locally, in the Brighton lanes. Displayed on a mannequin alongside the Rabari skirt is a long sleeve cropped blouse in a rich maroon colour. The pattern featured on the garment shows clear inspiration from South Asian clothing and shows how cultural items from the Orient may have been understood and worn in a westernised context. Alongside the Cantonese shawl, a small toiletry case is displayed, which features designs and motifs that are heavily east-Asian inspired. Despite a lack of information on this piece, the purpose can be assumed to be that of western consumption, with copies of this very product being found on selling sites such as eBay.

Throughout Reorienting the Orient, the idea of a difference in production and consumption remains constant, with comparisons between the intended purposes, trade routes and the adopting of the exhibited garments into western society.

The exhibition, curated by Annie Wright, Grace Dowle, Megan Glass, Avery Chamberlain and Eden Cronin, is now available for viewing on the second floor of Mithras House (top of the Hellerup stairs).