Reflecting Back, Moving Forward: A brief tale of attaining PhD funding

Lisa Hinkins is a graduate of our BA History of Art and Design and MA Curating Collections and Heritage programmes. She was recently awarded prestigious AHRC Techne funding for a new PhD to be entitled, Where are all the Lesbians? In search of Lesbian Lives in Museums. In this blog post, Lisa reflects on her time at the University of Brighton so far.

It is a privilege to announce my new PhD project. I was asked to write on how it was built on my time at the University of Brighton (UoB) as an undergraduate and graduate student. So, I am in a reflective, sentimental mood. Where do I start?

I just re-read my first HOAD blog, published in March 2016 describing my very first enriching experiences after signing up with UoB’s Active Student Volunteering Service. It catapulted me back to September 2015, a very nervous 43-year-old who after 23 years had left a life of work to return to university. Yes, it wasn’t my first rodeo – I had dropped out of a Graphic Design degree in the early 1990s at Portsmouth after six months. As I walked through the UoB doors though, I knew this was my second chance to steer my own career path. I had to fight my inner fears and draw on all my past experiences to help me make the most of this opportunity.

I actually got through my first year with pretty good grades and I made some friends. I also got my very first paying role in the Museum Sector as a Gallery Explainer with Royal Pavilion & Museums Trust (RPMT). I attended life-drawing sessions and volunteered at Fabrica, a local contemporary art gallery, while also volunteering with Photoworks, a leading platform for photographers. These wonderful opportunities were made available due to the professional and nurturing staff off the University of Brighton. They helped open my eyes to new prospects, widening my networks and developing my potential.

During the last two years my of undergraduate degree, the module programmes allowed me freedom to pursue areas of art and design relating to the LGBTQ+ community and Roma Gypsy history. Weaved with internal work development placements with World Art at RPMT, I gained a wealth of skills and knowledge, giving me more confidence to develop my own research paths.

In 2018 I was part of the inaugural cohort for the MA Curating Collections and Heritage led by Dr Claire Wintle. This innovative Masters combines academic study with vocational professional development. We received insightful seminars from a variety of professionals within the Museum sector, alongside hands on sessions with staff from RPMT.

The decision to study for my MA part-time enabled me have time to continue volunteering with Fabrica and Photoworks, as well as paid work with RPMT. I was able to attend the Gayness in Queer Times Conference held at UoB in the summer of 2019, participating as a speaker on lesbian representation in museums. It also meant I could volunteer as a community co-curator for Queer the Pier exhibition currently on display at Brighton Museum & Art Gallery.

Gayness in Queer Times Conference Summer 2019

This was an incredible experience where I could use my skills to create displays about historic lesbians with connections to Brighton. Using the prism of a pier volunteers from the local LGBTQ+ community created a unique exhibition telling stories of queerness in the city. While carrying out research it came apparent that there was a paucity of original material objects representing lesbian lives. One such woman was Brighton born Harriet Elphinstone-Dick, who achieved one of the greatest swimming feats in 1875. She swam in rough water from Shoreham Harbour to the West Pier in 2 hours and 43 minutes. To illustrate her story of defying Victorian societal expectations as a lesbian woman, I created a design for an automaton machine inspired by the Palace Pier’s dolphin racing game.

Harriet Elphinstone-Dick automaton in Queer the Pier exhibition at Brighton Museum & Art Gallery

I also collaborated with internationally acclaimed Roma artist Delaine Le Bas, academic Dr Lucie Fremlova and LGBQT+ Roma artists in re-claiming the problematic ‘Gipsy’ Fortune Telling Machine held in RMPT’s collection. In an act of Queer decolonisation, we created a display in Queer the Pier that dispensed beautifully designed fortune telling cards by Delaine, alongside a text panel featuring a photograph by the Roma artists working with Lucie. I also edited a takeaway Zine to accompany the display which included personal stories and further photography by the artists.

My work with this team and my innovative automaton led to one of the most exciting prospects in my professional career. I was approached by UoB to develop a PhD proposal…., then the Covid pandemic hit us all.

Strangely or not, I thrived through the ups and downs of that period. I completed my MA dissertation, further developed my own artistic practice, delivered 23 weeks of Zoom Family Pub Quizzes, and partook in two on-line Free University Brighton (FUB) courses. In between this I worked on many drafts of my PhD proposal with support from UoB lecturers.

From 2021 I have guest lectured for the BA(Hons) History of Art and Visual Culture on Brighton LGBTQ+ Cultural History for first year students. The three-hour sessions have incorporated field trips to The Ledward Centre, The Old Police Cells Museum and the Queer the Pier exhibition.

My lecturing work, volunteering and work experience led to another gain another paid role with RPMT as a Museum Educator, which I carry out in conjunction with my roles as a Visitor Services Officer and Gallery Explainer. I also had an invaluable experience as an Archive Assistant working with Rachel Ng, a fellow alumni, on the Chelsea School of Physical Education Archive for the UoB School of Sports and Health Science.

working for the Goal Power! Women’s Football 1894-2022 exhibition held at Brighton Museum & Art Gallery Summer 2022. I am dressed in the dark blue as Victorian footballer Nettie Honeyball in my role as a Museum Educator.

The combination of academic study, paid roles and volunteering built a strong CV for enhancing my application for AHRC Techne funding. It has taken a few years, but with an amazing university team backing me and support from RPMT, I was awarded Collaborative Doctoral AHRC Techne funding in April. From October I shall be moving forward with this exciting project with the University of Brighton and Royal Pavilion & Museum Trust. The project: Where are all the Lesbians? In search of Lesbian Lives in Museums will investigate how RPMT represents lesbian historic lives and identities. It will unpack relations between heteronormative patriarchal histories and museums allowing scholars, professionals, and communities to challenge established social constructs.

I am very excited for this project and cannot wait to start working with my university supervisors.

There are so many people that I am indebted to – RPMT’s Executive Board along with the UoB Doctoral College. My heartfelt thanks go to the UoB School of Humanities and Social Science lecturers who have not only guided me through the PhD application process but supported me from the moment I stepped through these university doors as an undergraduate.

Opulence to Ashes: An exploration into the gendered marketing of the tobacco industry

Alicia Curran, Deale Fisher, Eden Parsley and Scarlett Swinnerton have curated an exhibition reflecting on the relationship between gender identity and the marketing of tobacco in their second-year project for the BA History of Art and Design module  ‘Understanding Exhibitions and Creating Displays’.

Opulence to Ashes is an exhibition, recently curated using archived materials from the University of Brighton’s Design Archives, now open in the foyer of St Peter’s House Library. This exhibition delves into the intriguing topic of gendered marketing within the tobacco industry and explores how marketing strategies have targeted specific gender identities and influenced consumer behaviour. Opulence to Ashes examines the utilisation of imagery, colours, and messaging that have traditionally reinforced gender stereotypes. By analysing these aspects, the exhibition prompts visitors to question the underlying messages and consider the broader implications.

The focus of this exhibition is on examining the ways in which the tobacco industry has targeted specific gender identities through their marketing strategies. Delving into the use of imagery, colours, and messaging that have traditionally reinforced gender stereotypes and influenced consumer behaviour. It looks at how cigarettes were initially marketed as symbols of masculinity, often with rugged cowboys and suave gentlemen being used to promote various brands. On the other hand, certain cigarette brands were specifically targeted towards women, employing feminine aesthetics and associations with elegance and sophistication. Opulence to Ashes brings you their own discovered cigarette brand: High Kings.

Seen below is an image of two reconstructed High Kings cigarette packages alongside the gender strategised, and targeted, design brief. The team chose the Olive Green packaging as in the brief this colour is explained as targeted at females and the Opulence to Ashes team want to allow the chance for any attendees to this exhibition to refer to this in the feedback. Boxes of this particular branded cigarette were also enhanced to appear either lighter in colour or more golden than those targeted at men.

As the exhibition progresses, it highlights the impact of gendered marketing on individuals and society. It examines the ways in which these marketing tactics have reinforced harmful gender norms and perpetuated inequality. As well as offering insight through the dissection of advertisement and promotional materials, present amongst the exhibition materials is the High Kings design brief that associates colours with certain age groups and genders. When creating this exhibition, with a target audience of university students and academic professionals in mind, the Opulence to Ashes team approached the advertisement of this exhibition with huge creative intention.

Seen below is a poster created by the team to advertise the exhibition. The playful use of a propaganda style poster is an effective strategy being used here when considered alongside the fact that there is a high likeliness that members of the target audience will be provoked by the look of the poster furthermore intrigued.

 

Looking at the intended audience and recognising that the ages of many people attending our exhibition would be anywhere from 18 to mid-late twenties, we understood that social media would be one of the most useful tools in advertising our exhibition as well as building our brand aesthetic and continuity to the exhibition pieces. Instagram being our chosen form of representation and advertising for the exhibition allowed for the aesthetic of Opulence to Ashes to be appointed prior to the exhibition.

Something Old, Something New: The Influence of the White Wedding in Popular Culture

Emily Hetherington, Neve Lloyd Owen, Maizie Hegarty-Woods Alexandra Laveglia and Maddison Brathwaite – Richards review the significance of the wedding dress in their second-year exhibition project for the BA History of Art and Design module  ‘Understanding Exhibitions and Creating Displays’.

‘Something Old and Something New’, Exhibition View, 2023

Something Old and Something New is a new exhibition looking at wedding traditions through different pop culture moments and how people have gone against them. What is thought as one of the oldest wedding traditions, the white wedding dress, popularised by Queen Victoria, was promoted through media and magazines that made people believe that wedding dresses were always white. For many, white wedding dresses show a fairy tale ending for them, not unlike the ones seen in Disney’s Cinderella. For some Christians a white wedding dress shows the end of innocence and purity of a child into adulthood as a stepping into a new stage of life. In the Global North the white wedding dresses is so integral to our image of weddings that it has bled into the Global South, with many people opting to having a white dress in some capacity alongside their own traditions. One of the many ways the tradition has leaked into different cultures is through televised royal weddings, such as the 1981 marriage of Prince Charles and Lady Diana Spencer, watched by 750 million people in 74 countries, which was a major pop culture moment of the 1980s. So, the exhibition here starts with a wedding dress from 1984 designed by Patricia Miller that is stylistically inspired by Diana’s own wedding dress, from the University’s own teaching dress collection. This dress is our launching point for looking at how bridal traditions are upheld, subverted or broken within Western pop culture.

Installing a wedding dress (1984) from the University of Brighton Dress History Teaching Collection

The rhyme that gives the name of the exhibition comes from “Something old, something new, something borrowed, something blue” links to wedding traditions. The rhyme dates to about to the 19th century in the British Ilses and has been part of weddings for almost the same amount of time, as it is said to help the wedding go smoothly for the bride. Many pop culture weddings follow this tradition but many don’t. An example of a wedding not following the normal traditions was Bianca and Mick Jagger’s weddings in 1971. Bianca Jagger wore trousers to this wedding which broke standards of what we saw with celebrity weddings and since then there have been examples of women opting for trousers as their bridal dress, especially with the rise of LGBTQIA+ weddings. In this way we can see how something new can become something old in a short amount of time.

Display case, ‘Something Old and Something New’

Ultimately, through this new exhibition we want people leave with an understanding of how tradition is invented, through examining weddings. As the British social scientist and geographer Doreen Massey writes, tradition is seen through nostalgia, something that we need to maintain, or it will be lost. White weddings and all we expect from them comes from our understanding of what we have seen whether that be from pop culture or from our personal experiences of weddings, ideas that can hopefully be seen in this new display on the second floor of Mithras House, next to the Hellerup stairs.

Curated by Emily Hetherington, Neve Lloyd Owen, Maizie Hegarty-Woods Alexandra Laveglia and Maddison Brathwaite – Richards.

Reorienting the Orient

Annie Wright, Grace Dowle, Megan Glass, Avery Chamberlain and Eden Cronin have curated an exhibition reflecting on the connection between objects associated with the idea of ‘the Orient’ and the social construction of cultural difference within British society in their second-year project for the BA History of Art and Design module  ‘Understanding Exhibitions and Creating Displays’.

Reorienting the Orient: Upcycling as a Cross Cultural Practice, Mithras House, 6th Dec 2023

Reorienting the Orient is an exhibition that aims to explore the narratives and aims of cross-cultural consumption and the repurposing of cultural garments for alternative uses in the west. Ideas surrounding where these garments were intended to be worn are contrasted between systems of international export and local trading, which allows for an interesting comparison in the usage of oriental clothing in Britain.

Orientalism, a term coined by Edward W. Said, describes the western construction of ‘the Orient’ as a place of mysticism and exoticism and reflects Britain’s imperial relations with Asia. Britain’s connections to the Orient have influenced popular fashion trends in many ways through the years. Reorienting the Orient documents multiple examples of the dissemination of imported Oriental goods into British society, whilst also providing context behind specific examples.

The exhibition features two main pieces, selected from the Dress History Teaching Collection. The first, a skirt most likely handcrafted by the Rabari, a nomadic tribe indigenous to the Kutch district of Northern India. Despite initially being thought to be from the Rajasthan state of India, research suggests the bright embroidered motifs of peacocks and mango trees to be that of Rabari craft. This skirt would have been created for local consumption within the Kutch district, but was brought to Brighton by John Gillow amidst the British fascination with Indian culture during the 1960’s.

Reorienting the Orient: Upcycling as a Cross Cultural Practice, Mithras House, 6th Dec 2023

The second garment from the same collection is a Cantonese shawl, dating anywhere from the late 19th to early 20th century. Also being known as ‘Manila Shawls’ and ‘Manton de Manila’, these fabrics were most often made of silk and featured the Yue embroidery that is native to the Canton region. Patterns on these shawls often include scenes from nature and mythical creatures. This specific example features embroidered motifs of foliage on cream silk, with a border of fringe encasing the design. In contrast to the Rabari skirt, these Cantonese shawls would have been made specifically for western use. The consumption of these garments in Europe would ultimately lead to the commissioning of western cultural emblems to be embroidered on them, and the chartering of trade companies designed to import these products to various European nations.

Reorienting the Orient: Upcycling as a Cross Cultural Practice, Mithras House, 6th Dec 2023

Although both of these pieces show the significance of orientalist clothing in Britain in both the 19th and 20th centuries, ‘Reorienting the Orient’ also displays evidence of orientalism as an ongoing practice. This is shown through the exhibiting of two recent examples, purchased by the curators locally, in the Brighton lanes. Displayed on a mannequin alongside the Rabari skirt is a long sleeve cropped blouse in a rich maroon colour. The pattern featured on the garment shows clear inspiration from South Asian clothing and shows how cultural items from the Orient may have been understood and worn in a westernised context. Alongside the Cantonese shawl, a small toiletry case is displayed, which features designs and motifs that are heavily east-Asian inspired. Despite a lack of information on this piece, the purpose can be assumed to be that of western consumption, with copies of this very product being found on selling sites such as eBay.

Throughout Reorienting the Orient, the idea of a difference in production and consumption remains constant, with comparisons between the intended purposes, trade routes and the adopting of the exhibited garments into western society.

The exhibition, curated by Annie Wright, Grace Dowle, Megan Glass, Avery Chamberlain and Eden Cronin, is now available for viewing on the second floor of Mithras House (top of the Hellerup stairs).

New Student Exhibition – Alison Settle: An Observation

BA Art History and Visual Culture students Lori Bennallick, Ellie-Mae Carter, Romina Valerio Martinez and Holly Owen announce their new exhibition, now on display at Pavilion Parade at the University of Brighton

Alison Settle: An Observation is an exhibition curated to highlight Alison Settle’s importance in fashion journalism and to celebrate her journey as a great influence in the fashion industry. In this exhibition, you will find newspaper cut outs from The Observer, which inform us of Settle’s achievements. There are also digital portraits and a mimic response of one of her potential outfits. Furthermore, the exhibition will include a copy of the famous book “The Clothesline” by Alison Settle, which includes a range of information about her role in the fashion industry and as editor of British Vogue. This curated collection will be a homage to her career as a journalist. Alison Settle became a significant link in fashion between Britain and France. High-end fashion lines such as Schiaparelli and Balmain have described Alison Settle as “The Queen” or “La Reine”.

A dress from the University of Brighton’s dress teaching collection, evoking the type of dress Settle would have recommended to her readers

The “Alison Settle: An Observation” exhibition will showcase from Tuesday 13 December at Pavilion Parade, where all students and members of staff will have access to attend. Pavilion Parade is located in the heart of Brighton, Old Steine. This allows easy access to students and members of staff that live nearby. This exhibition has been organised and curated by four current second-year students, Romina Valerio Martinez, Lori Bennallick, Holly Owen and Ellie-Mae Carter. The artefacts in this exhibition have been carefully picked out and placed to result in an impactful storytelling production of Alison Settle’s career.

Curator Holly Owen is certainly “so pleased with the outcome of this exhibition because women like Alison Settle should be recognised and celebrated for their achievement.” Settle was a female journalist and editor of British Vogue for over a decade, repeatedly encouraging and advising women about fashion and trends. The significance of this exhibition is to shape it as a celebration of how Alison Settle, as a woman, was able to defy gender norms within journalism.

Curator Ellie-Mae Carter sees this exhibition as “perfect for a fan of fashion” and also describes it as a “fashionable take on a prominent female journalist.” The items in the exhibition show that Alison Settle was recognised by the media and took on an important role in the fashion world.

O’Sullivan describes Alison Settle as the “Grande Dame of European Fashion”, which translates to the “Great Lady”. She was seen as a fashion journalist icon whose opinion mattered and influenced many middle-class women. Fashion magazines such Vogue were seen as very elitist and attracted a mainly a middle upper-class audience. One of Settle’s main goals for the fashion industry was to create a platform where British Vogue would become a more practical and affordable concept so that it could impact a much bigger audience.

The images below show clippings from the newspaper The Observer, where Alison Settle’s work was published. Not only was she a great influence for the fashion industry, she also raised many societal issues such as women’s rights with the power she had obtained as a journalist. As stated previously, this exhibition is not only about her celebration as a fashion icon but also as a powerful woman who was able to impact many and use her power to raise many issues and defy gender norms.

 

New Student Exhibition: HIV Positivity: Work of those Affected

BA Visual Culture students Imre Bitirim, Ruby Cumiskey, Simona Moccetti and Samantha Williams announce their new exhibition, now on display at St Peters House Library at the University of Brighton

HIV Positivity: Work of those Affected is an exhibition curated to inform and celebrate science, society and the people who have fought this horrific disease. On display there are artworks by two artists who have suffered and sadly passed away due to AIDS related illnesses, Mark Leslie and David Robilliard, as well as more pieces from the St Peters House Library Archives. As this is a powerfully emotive subject, the curators have done everything in their power to make this exhibition accessible for all and have appropriate trigger warnings when necessary.

From December 13 2022 students and staff members of Brighton University will be able to visit St Peters House Library, located on Richmond Place, for an intimate exhibition on the HIV and AIDS epidemic. This exhibition has been set up and organised by four second-year students from the Visual Culture course, Simona Moccetti, Imre Bitirim, Samantha Williams and Ruby Cumiskey.

“We felt it important to give back to this cause by raising money for World AIDS Day. To do this we have placed a charity box at Pavilion Parade and have linked relevant sites where people can donate money,” says curator Ruby Cumiskey.

HIV is still a major health issue globally, and it is thought that 38.4 million people are still living with HIV today. But thanks to science, people can live a healthy life with the correct medication, and with experimental drugs and through extensive research, five people have now been cured of HIV. But this wouldn’t be possible without charitable donations.

“Making our display inclusive and accessible was one of our main goals and we worked hard to make this possible.” Simona Moccetti, curator.

The chosen facility to display the exhibition is St Peters House Library, because it is wheelchair friendly, and has a wider range of people passing through. Within the display are QR codes, with instructions on how to use a QR code, the web address for those unable to use QR codes, and a leaflet if the person does not have a phone or access to the internet.

“These artists you see here [in the exhibit] maintained colour in their lives, although an incurable disease attempted to deprived them of such. Therefore, we felt it necessary to have the vitrine visually light and colourful, although the subject matter may be distressing. We wanted to pay homage to these artists the same way they explored their battle.” Imre Bitirim, curator.

A Tumblr page has been created to accompany the exhibition. One of the QR codes on the display will lead the viewer to the page, where they will find more photos and information of the items, film, TV and documentary recommendations that include stories and information on HIV and AIDS. On the site there are also links to pages where people can donate money to relevant causes. There is also a section where the public can post questions and comments either about the display or about personal experiences they’ve gone through.

“We have selected multiple objects from the St Peters House Library archives, as these objects contain personal experiences whist living with HIV/AIDS.” Samantha Williams, curator.

World Aids Day Poster, 1994, from the collection of St Peters House Library

The items that have been carefully chosen to go into this exhibition include a poster from 1991 that shows many different variations of the red ribbon, which is a symbol of support and solidarity for people who suffer with HIV and/or AIDS. There will be a book with personal photographs from an artist called Mark Leslie, who contracted AIDS and recorded his body going through the painful changes with photography. A book and CD by artist and poet David Robilliard, sadly another artist who suffered from the virus and unfortunately passed away, is also included. There will be an extra QR code linked to Robilliad’s spoken poetry in the display. And finally, a modern comic book about a normal person living with HIV and taking the PREP pill, is included. This comic book is informative as well as enjoyable to read and look at.

A Andrews and J Amaro, Just a Pill, 2020, from the collection of St Peters House

This exhibition aims to be a celebration of people, society and science and not a deep dive into the virus itself. It hopes to be educational, enlightening and sentimental as it has affected so many human beings in the past as well as the present. It is not a topic to be forgotten.

Working at a Fashion, Costume and Textiles Auction House

Sarah Carnall, Third Year BA (Hons) Fashion and Dress History student discusses how knowledge from the course helped her work as an intern at an Auction House and how her practical experience helped her on the course.

Mannequins Styled in Pucci Blouses for Photographing. Kerry Taylor Auctions, London. Photograph by author.

Last Summer I received the opportunity to complete an internship at Kerry Taylor Auctions; described on their website as ‘the world’s leading auction house specialising in exceptional fashion, fine antique costume, European, Asian and Islamic textiles’. This year, I returned to work there to help with their reoccurring ‘Vintage Fashion, Antique Costume & Textiles’ auction. This type of auction specialises in vintages pieces. Some may be damaged or stained, but can be repaired and worn again.

Fig.2: Rachel Steaming a Bridal Slip Dress. Kerry Taylor Auctions, London. Photograph by author.

As an intern, the main role is to work with another intern and assist the photographer in shooting the garments for sale, including steaming and dressing mannequins. I was fortunate to work with my friend and fellow dress history student, Rachel, and we worked together in keeping the shoot moving quickly in order to work to a deadline. This job has taught us important dress handling skills, as many of the garments have tears or dropping beads, as well as how to dress a mannequin to reflect the assets of the clothing. I utilised the knowledge learnt from my course to help understand what these assets were. For example, dresses from the eighteenth century need particular attention to ensure the silhouette is perfect. By using items such as bustles and petticoats, as well as stuffing mannequins with tissue, the desired silhouette is achieved. These tasks have complimented my degree well as it has been helpful to actually visualise a specific shape in person, rather than simply looking at pictures. This has been especially helpful during the pandemic when access to physical material has been greatly limited.

It was interesting to work in this environment during a pandemic. We have to ensure we wear our masks and maintain social distancing where possible, making certain tasks such as dressing more complicated. I was also saddened we missed the opportunity to be able to meet potential customers and have them explore the garments in the normal environment, as health measures meant only private viewings were possible and distances were kept.

This internship was a fantastic way to gain skills and work experience to add to my CV, and have the opportunity to work with professionals like Kerry and Lucy in learning what goes into producing an auction, the photographer George on how to style and shoot a garment, and Victoria on the behind-the-scenes of the business. The environment is welcoming and friendly, and they are more than willing to help with any research you may be doing.

Victorian Bodice Being Mounted onto a Tailor’s Dummy. Kerry Taylor Auctions, London. Photograph by author.

Kerry Taylor Auctions usually offer internships in the run-up to their auctions, so I would recommend following their Instagram, @kerrytaylorauctions, to find out when they’re available, as well as their website to see their archive of amazing garments!

The Digital Dress Historian: Is Social Media Expanding the Field of Fashion and Dress History?

Elena Field, Third Year BA Fashion and Dress History student shares her research and reflections on how social media expands dress history.

Bernadette Banner. 1890’s Ball Gown Instagram post. 5 October 2020. Instagram. https://www.instagram.com/bernadettebanner/

In Doing Research in Fashion and Dress: An Introduction to Qualitative Methods, Yuniya Kawamura states that ‘it is the responsibility of fashion/dress scholars to elevate the importance as well as the interests of the topic in academia.’ Through my own personal experience, I have seen that one way this is being done is through the circulation of research on social media platforms, which has in turn created global dress history communities. Amanda Sikarskie, in her Digital Research Methods in Fashion and Textile Studies, has termed these communities as ‘the crowd,’ claiming that members are able to help each other through sharing knowledge. Social media can also aid academics when conducting research, as hashtags may link them to different primary and secondary sources relevant to their research that they might have been unaware of. Online events and discussions additionally provide a platform on which dress historians and museums can collaborate. This is especially important for museums in the time of Covid-19, as they are able to directly engage with visitors.

I am particularly interested in how YouTube offers a means for historical dressmakers to contribute to dress history studies. To give an example, the Costuber and Dress Historian Bernadette Banner uses her YouTube account to post videos on a variety of dress history related topics, from pointing out inaccurate costumes in television series and movies to making her own historical outfits, such as her video on making an 1890s ball gown. Hilary Davidson, in her essay The Embodied Turn: Making and Remaking Dress as an Academic Practice, argues that making historical dress is a form of research, in which the dress maker can develop a deeper understanding of a garment’s construction and embody the seamstress who would have made the original piece. Therefore, it is my opinion that Costubers like Banner are actively contributing to academic research in the field of the dress history, as well as sharing it with the wider public through digital platforms.

Cheyney McKnight. Not Your Momma’s History Instagram Post. 14 October 2020. Instagram. https://www.instagram.com/notyourmommashistory/

The combination of social media and historical dress, especially in the case of donning historical clothing for re-enactment purposes, is also a way to decolonise history. One predominant example of this is Historian Cheyney McKnight, who uses her social media account and company, Not Your Momma’s History, to navigate her discussion on black history. An example of her work is the project #slaverymadeplain, a series of performance art, where McKnight dressed as an enslaved woman in public in order to prompt a discussion with passers-by into how the effects of slavery are still relevant in American politics and African-American lives. A discussion on this subject is continued on her YouTube account where, through her use of historical costume and re-enactment, she has created content on such topics as her life as a black re-enactor, harassment and sexual assault experienced by African-Americans and slavery.

Though there is always a question over the historical accuracy of the content published on social media, it can be deduced that social media  should and is being used to expand the field of dress history and its academic standing, concurring with Yuniya Kawamura’s statement.

Everywoman? 1919

Second year BA Fashion and Dress History student Anne Roberts explains the display in the foyer of Pavilion Parade, which resulted from a group exhibition assessment.

Figure 1. Side view showing detail of the jacket and the cellulose buttons

‘Everywoman’ became both the name and the theme of the historic dress exhibition that appeared in the reception of Pavilion Parade in January 2019. Designed to welcome everyone back for a fresh academic term, the display was also intended to be thought-provoking. As a group, we wanted to highlight historic anxieties and human insecurities. Exactly 100 years ago many people in Britain were facing an uncertain future as they faced the reality of living in a new post-war society, and today we are again contemplating uncertainty and change as Brexit becomes reality. War and its consequences have often been told from a male standpoint, but we wanted to highlight some female perspectives. To research the display we looked through women’s magazines and other contemporary literature from 1918-1919 to find what issues were being discussed. We hoped that the viewer might then ponder these and wonder if they were still relevant to women’s lives today.

Figure 2. The full installation in Pavilion Parade showing the information panel and the display case with a framed exhibition label

The  installation was the result of a team assessment in a Level 5 Shared Option module called Understanding Exhibitions and Creating Displays, taught by Dr Harriet Atkinson. It was supported by staff in St Peters House library and Professor Lou Taylor, Professor Emerita in Dress History and Curator of the University of Brighton Dress History Teaching Collection. The semester-long project culminated in four displays curated by students working in small groups, both in St Peters House library and in the Humanities building in Pavilion Parade. Students were required to choose objects from either collection and create interpretive displays around them.

Rebecca Lane, Josie Stewart and Sylvie Therezien and I are all studying dress history, and as a group we all wanted to work with objects from the extensive Dress History Teaching Collection. However, it soon became apparent that our group’s choice of items would be determined by some practical limitations including the size of the narrow display case and the necessity of using existing mannequins. Many of the dresses in the collection were also either too fragile or too tiny to be mounted on the only available dress forms. The two-piece woman’s costume that we eventually decided upon appealed to all of us because it was a good example of everyday dress, possibly homemade and certainly well worn, thus representing the antithesis of many of the elite items of clothing often seen exhibited behind glass – hence our suggestion of a more inclusive ‘Everywoman’. Its measurements were generous for an example of authentic historic dress, which meant that we could mount it on an existing form!

Figure 3. This photograph shows some of the supporting accessories at the back of the display case

While nothing was known of the original owner, careful examination of the skirt and jacket revealed evidence of wear, repairs and later alterations. Made of a sturdy, almost coarse ribbed wool in a practical shade of dark green, the high belt, cellulose buttons and the distinctive calf length A line skirt meant that we were confident dating it between 1914-1920. We added a blouse of a similar date and provenance, also from the collection, and sought out further items to illustrate the imagined life of our woman. The boots and the sewing notions came from our own personal collections (some items belonged to my Grandmother) and we chose them to add depth and character to the display. The boots, with the indentations and creases of their wearer’s feet still clearly visible, spoke of the value of thick leather soles on cold damp floors, while the metal hobnails told of anxiety at the price of boot repairs. Paper patterns, thread and sewing cases were also included to illustrate the reality of creative female endeavours on a limited budget.

Figure 4.The well-worn boots

We hoped that the objects would speak for themselves, so we used the wall mounted display case to identify four issues that our woman might have thought about, as she pulled on her boots or buttoned up her blouse. Irish politics, the rights of women, fashion on a budget and the consequences of men returning from war were identified as issues which were important to women in 1919 but are still relevant today. From the font used in the poster, to the layout which referenced silent movie stills from the era, we tried to create a low budget installation that used historic dress to illustrate social history. All of our illustrations were chosen to echo the style of the costume as well as to further highlight the topicality of our themes.

Figure 5. The fine white lawn blouse had insertions of machine-made lace, a lace edged collar and small front fastening buttons. We used padding to obtain the correct silhouette

 

There is sometimes a casual assumption that the study of fashion and dress history involves nothing more intellectually challenging than turning the pages of a fashion magazine. Our modest exhibition sought to illustrate that social history, consumption practises, human aspiration, greed, frailty and ego may all be evidenced by the careful scrutiny of each surviving garment and accessory.

Figure 6.One of four chosen illustrations. This shows women facing unemployment when men returned home from war. Harold Earnshaw, The Bystander, 11 Dec.1918, The Illustrated London News

The response to our ‘Everywoman’ has been gratifyingly positive and many students have told me that they could imagine wearing the clothes even though they were, “really old.” A lot of people have remarked on the boots and one visitor said that she had been “strangely moved”, by the evidence of the personality which she thought she had glimpsed behind the Perspex case.

 

Pre-Raphaelites, hippies and historical revivalism

 

Fashion and Dress History BA (Hons) graduate (2017) Elina Ivanov reports on being shortlisted for the prestigious Association for Art History essay prize

1. Dante Gabriel Rossetti. A Sea-Spell, 1875-77. Oil on canvas. 111.5 x 93 cm. Fogg Museum /Harvard Art Museums, Massachusetts, USA. Courtesy of www.harvardartmuseums.org

1. Dante Gabriel Rossetti. A Sea-Spell, 1875-77. Oil on canvas. 111.5 x 93 cm. Fogg Museum /Harvard Art Museums, Massachusetts, USA. Courtesy of www.harvardartmuseums.org

When the second year of my studies came to its end, I did not immediately have a clear idea for my final year dissertation topic. I did know that, ideally, I would want to incorporate aspects of art history into a topic centred on fashion, in the same way that in studying Fashion and Dress History we had extensively studied its relationship with broader culture and the history of art and design. Throughout my studies, I had held a particularly keen interest in the dress practices of women in artistic circles and subcultural groups from the nineteenth century onwards. The women associated with the Pre-Raphaelite movement were something I was curious to look into for a long time. At the same time I wanted to draw my research closer to the modern day, and to look at the much discussed subject of Pre-Raphaelite women from a fresher angle. I soon had the idea of doing this by basing my research in the historical revivalism typical to the fashion imagery of the late 1960s and early 1970s, noting its visual correlations to Pre-Raphaelite images of women a century earlier (see images 1-2 and 3-4).

2. Nicky Samuel wearing a dress by Ossie Clark and Celia Birtwell

2. Nicky Samuel wearing a dress by Ossie Clark and Celia Birtwell for British Vogue, September 1971. Photographed by Norman Parkinson. Courtesy of theredlist.com

Additionally, I wanted to bring in the influence of the Pre-Raphaelite aesthetic and spirit over wider hippie culture, which was heavily represented throughout popular culture of the time, particularly in popular music. The same kind of lyrical and visual evocations of women seemed to accompany hippie culture as had been typical to the Pre-Raphaelites a century earlier. In my dissertation I delved into this particular fabled feminine stereotype which, while drawing from history and its conventional images of soft and submissive femininity, seemed regularly to emerge in tandem with seemingly progressive, bohemian cultural movements. Throughout the course of my research process I kept encountering one theme after another, the discussion of which seemed to be crucial in order to present a thoroughly informed analysis of this ‘Pre-Raphaelite femininity’, which could so often be found pictured in Western visual culture since at least the mid-nineteenth century. There was the matter of femininity, feminism, fashion, art, historical revivalism, hippie culture, popular music, etc., etc.… I confess that at times it was difficult even for me to keep track of what I was actually arguing.

3. John William Waterhouse. Windswept, 1903. Oil on canvas. 114.3 x 78.7 cm.

3. John William Waterhouse. Windswept, 1903. Oil on canvas. 114.3 x 78.7 cm. Private collection. Courtesy of Wikimedia Commons

Ultimately, however, the general theme which rang out from all the different parts of my research was the idea of myth, in two ways. Firstly, in the sense of this mythical idea of feminine beauty, taking shape in images of women as sprites, enchantresses and medieval maidens, and secondly, in the sense of the very concept of femininity being a cultural myth itself; an idea recurrently discussed within works of feminist gender theory. At the core of my dissertation were female musicians of the 1960s and 70s who often seemed to encapsulate this timeless image of women as mythical creatures, especially insofar as this was evident in the style, songs and persona of musician Stevie Nicks. As a highly successful woman in a field which has historically favoured men and the male perspective, Nicks functioned as the perfect way to prove, pinpoint and bring together the larger themes discussed in my dissertation.

4. Model in an Ossie Clark dress, reclining on a settee covered in the original William Morris’ Bird Design. Photographed by John Kelly at Wightwick Manor for Vanity Fair, May 1970. Scanned by Miss Peelpants.

4. Model in an Ossie Clark dress, reclining on a settee covered in the original William Morris’ Bird Design. Photographed by John Kelly at Wightwick Manor for Vanity Fair, May 1970. Scanned by Miss Peelpants.

While my dissertation largely discussed fashion, dress and style, it turned out to be a broader examination of visual culture and popular representations of gender. Having at times seemed like a dauntingly difficult task, handing in the finished dissertation felt fantastic and I was ultimately very happy with the end result. Furthermore, my dissertation supervisor, Annebella Pollen, who had been a tremendous help throughout the process of writing and editing it, offered to nominate my work for the annual dissertation prize held by the Association for Art History, an organisation dedicated to advocating the study of the subject. I was delighted to learn recently that my work had been selected as the runner-up for the 2017 prize. It felt especially rewarding to receive recognition from a renowned body such as the AAH, whose annual conference will be held at the University of Brighton in 2019.

Having received such positive feedback for my dissertation from my tutors as well as the AAH has been encouraging in terms of applying for further study, with the aim of building a career in fashion curation. Since graduating from the University of Brighton, I have done volunteer work at the Fashion and Textile Museum in London, alongside working in fashion retail. While I have opted for a break from academia for the present year, I am applying for a number of Master’s degrees for the coming autumn. Hopefully, having been shortlisted for the AAH dissertation prize will be helpful in terms of applying for further study as well as, eventually, in securing future employment.

Read Elina Ivanov’s dissertation: ‘“West Coast Ophelia”: Stevie Nicks and Representations of Pre-Raphaelite Femininity in Fashion and Rock Music of the 1960-70s’ here.

The 2019 Association for Art Historians Annual Conference will be held at University of Brighton. The Call for Sessions is here.