Caring for Historic Dress Collections at Worthing Museum

MA History of Design and Material Culture student Chelsea Mountney describes how her current work with the historic dress collection at Worthing Museum draws upon the skills and ideas she developed during her MA, including the module ‘Caring for Collections and their Users’.

“Oh, my goodness” I screeched as I leaned in closer to smell this bodice from a woman’s black taffeta outfit from the 1910s, pictured above. “Can you smell that? What do you think that is?” I was informed by the ever-knowledgeable PhD student, Jo Lance, that the unusual smell was probably the scent of wood smoke that was lingering on the cloth, as homes were, of course, commonly heated with open fires.

This was my first afternoon volunteering at Worthing Museum and I had already been reminded of how crucial physical objects are in divulging history. My first task as a new volunteer was, in my eyes, possibly the best job in the entire world, to repack women’s costume for storage in their new dress archive. This kind of work, as many fashion historians will also agree, is a blissful opportunity to access and handle many items.

I had considered throughout my studies how invaluable embodied knowledge can be to the dress historian and leaned on Hilary Davidson’s work, the Embodied Turn during my MA in Design History and Material Culture. These were my first moments of getting to handle delicate or complex pieces, like the scented black outfit, and work out how they needed repacking for their future care. In the first image you can see that the delicate mesh collar needed an acid free tissue paper support. Each different garment supplied a new lesson in handling and packing. What unfortunately isn’t pictured, is that inside the sleeves were arm pit pads, small patches that were often inserted into historic clothing to protect the garment from sweat prior to the invention of deodorant. These were sadly disintegrating.

Look at the beautiful label which was hanging off the skirt section of the outfit, which of course provides another exciting line of enquiry. And as PhD student Jo pointed out, the outfit appeared to have been unpicked and adapted, the stylistic elements lending itself to an outfit from the previous century. It’s exciting details like these which are an utter privilege to witness up close and remind us how Material Culture study is an exhilarating way to decipher the past.

Photograph of 1917 Black Taffeta Day Dress, Label. Worthing Museum 4302 1-2. 11/11/22. Author’s Personal Collection.

This experience made me feel incredibly grateful for the handling workshops I undertook at Brighton Museum as part of the Caring for Collections and their Users Module, a core module for the MA Curating Collections and Heritage. This mixture of both object-based work and practical and theoretical study provided a rounded background in both the academic and the practical. On the module, we read industry-led incentives from the Museums Association and discovered scholarship on museums and heritage that help contextualise this world, like George Hein’s book, Learning in the Museum. We had sessions on Integrated Pest Management, and learnt what on earth accession numbers actually mean! Importantly, handling workshops taught us how to make a simple acid-free tissue paper pouffe, a crucial part of the packing process of course! All these insights allowed me to approach my newfound volunteering position with confidence.

As you can imagine, a fantastic bonus of volunteering with the dress collection at Worthing Museum is how much it has inspired further study, from researching different historical dressmaking techniques (remaking as methodology is one of my areas of special interest), to trying to better understand the varying forms of production during a specific period, or simply looking up other examples in this collection and beyond to better understand clothing cultures of a certain style. But sometimes there is just the simple joy of discovering a garment you have never seen before like the incredible 1920s crochet dress.

Photograph of gold coloured 1920s crochet dress. Worthing Museum 1976/277/1. 11/11/22. Author’s Personal Collection.

I am only a few weeks into this experience, and I already feel so inspired, not only to see what else this position has in store, but it has confirmed how I wish to work further in this environment, and to contribute to research in fashion and dress in this material manner.

TheMuseumsLab 2022: MA Curating Graduate Experience

MA Curating Collections and Heritage alumni Tony Kalume reports on how his dissertation was a springboard for attending TheMuseumsLab’s prestigious international programme, including a residency in Stuttgart

TheMuseumsLab 2022 Fellowship: What is it?

TheMuseumsLab is a platform for joint learning, exchange and continuing education on the future of museums in both Africa and Europe. The programme has the aim to provide knowledge and competencies, to foster new ideas and approaches as well as to establish close and lasting networks between future shapers of museum concepts on both sides. The programme consists of three one-week seminar modules (online and onsite in Berlin and Cape Town) lead by prominent African and European experts, a two-week residency at a renowned European partner institution and a co-working phase.

The project was developed by the German Academic Exchange Service (DAAD), the Museum für Naturkunde Berlin and the Masters Programme in Museum Management and Communication at the University of Applied Sciences (HTW) Berlin, in close cooperation with the African consultancy group The Advisors.

How is it organised?

Current issues and concepts in museum management, social impact and responsibility, localisation of content, as well as practical aspects of museums as institutions in the 21st century, are divided into three modules:

  • Module 1     Entangled Histories and the Future of Cultural Memories online event
  • Module 2     Collections and Research Residencies in German Museums
  • Module 3     Communication and Strategic Management Cape Town South Africa

Why was I accepted?

I had submitted the synopsis of my MA Curating Collections and Heritage dissertation on 3D Printing as an acceleration for decolonisation to the organisers of MuseumsLab and they were delighted to accept my application. During my fellowship I visited several museums in Berlin and had a two-week residency in Stuttgart courtesy of the Linden Museum.

 

At the Linden Museum I managed to do a presentation on my 3D project and got access to the vaults storing artefacts from Africa. I noticed a lot of mistakes in the catalogues and inventory which was mostly written in German. I had to have them translated, and if I was to return, I would bid for a grant to pay for an interpreter or translator. The Director was keen to see the objects expressed in their unique form by conducting appropriate rituals and performances around them.

The Future

I was keen to emphasise that two weeks is not enough to research the collection. There is a need to get funding for a residential curator from the various African Museums in our cohort to gain access to the collections vault. I will be looking at potential funding options for collaborative work between German museums and UK heritage institutions, as each country has made progress in its own right, but there is a lack of partnership and exchange of information, knowledge and skills. I am also keen to see how we can use 3D printing in museums all over the world to enhance collections and make them readily available to members of the community, especially those who are visually impaired.

We also expect inroads towards restitution and repatriation of contested objects that are sacred and for some human remains that need to go to communities of Origin for burial. My argument is that museums should share intellectual property rights for making replicas so that the copies remain in Western museums and the originals can be shipped back to communities of origin.

Professional Placement in Collections and Heritage: The Fashioning Our World Project at the Salisbury Museum

MA Curating Collections and Heritage student Jenny Mearns reflects on her placement with the Fashion Collection at Salisbury Museum

As part of the Professional Placements in Collections and Heritage module on the Curating Collections and Heritage MA, I decided to undertake my work placement at the Salisbury Museum in Wiltshire. I am particularly interested in historic dress and textiles, so ideally, wanted to undertake my placement working with a fashion or dress collection. As serendipity would have it, at the time of organising my placement the Salisbury Museum was about to launch the Fashioning Our World Project.

Running from April 2022 – April 2024, the project aims to uncover historic stories of sustainability within the museum’s fashion collection to inspire future generations (specifically young people) to think differently about the fashion system, to treasure what they already have rather than perpetuating the unsustainable cycle of fast fashion.

Initially, I was tasked with investigating the fashion collection to find garments that evidenced sustainable fashion practices, such as mends, repairs, re-purposing, or alteration. This was a huge task, as the fashion collection holds over 3,500 items. I began my search by looking through supporting documentation, such as accession cards and the collections database. This proved to be challenging, as past museum practices historically privileged ‘perfect’ garments and objects, so whilst repairs, mends, alterations, and repurposing were certainly present in the collection, often such information was omitted from supporting documentation. At times, certain phrases on accession cards such as ‘messed about with’ provided hints as to the alterations and hidden stories of sustainability that may be present.

Once I had identified a garment that showed promising signs of sustainable fashion practices, I then physically located and carefully unpacked the garment from the fashion storerooms for further investigation. I have been incredibly lucky in my placement to be able to spend many hours with historical garments, noting signs of wear and use that could so easily otherwise be overlooked. Some included subtle alterations, such as the sleeves of a wedding gown that have been enlarged to exaggerate a fashionable silhouette of the 1850s, while others were more radical, such as a man’s eighteenth-century waistcoat which had been repurposed into a woman’s bodice front over 100 years later. Spending time with the fashion collection has unlocked these fascinating stories of sustainability and ingenuity.

Image 2: Fabric remnants and unpicked fabric pieces from an 1880s dress made by Mrs James of 2 Hanover Square London.

Image 3: A women’s bodice front repurposed in the 1880s from an eighteenth-century male waistcoat.

 

Image 4: Interior of an 1850s wedding bodice, enlarged at the side seam by an insertion of a fabric panel alteration.

In addition to investigating the fashion collection, during my placement I also had the opportunity to expand on my presentation skills, delivering a presentation to members of the Southern Counties Costume Society. This enabled me to build up my confidence in public speaking and, surprisingly, I discovered I enjoyed it!

I was also tasked with compiling a set of guidelines for other museums to reference when searching within their own collections for stories of sustainability, and evidence of repairs, mends and repurposing. This document has now been shared with the Wessex Museums Partnership, and is subsequently being used by collections volunteers.

I thoroughly enjoyed my placement, and gained many practical skills, as well as development on a personal level. Even though my placement is now complete, I continue to volunteer at the museum on the Fashioning Our World project, as I feel very attached to the project and thoroughly enjoy working with the collections.

 

Image 5: A repurposed eighteenth-century pocket.

Working at a Fashion, Costume and Textiles Auction House

Sarah Carnall, Third Year BA (Hons) Fashion and Dress History student discusses how knowledge from the course helped her work as an intern at an Auction House and how her practical experience helped her on the course.

Mannequins Styled in Pucci Blouses for Photographing. Kerry Taylor Auctions, London. Photograph by author.

Last Summer I received the opportunity to complete an internship at Kerry Taylor Auctions; described on their website as ‘the world’s leading auction house specialising in exceptional fashion, fine antique costume, European, Asian and Islamic textiles’. This year, I returned to work there to help with their reoccurring ‘Vintage Fashion, Antique Costume & Textiles’ auction. This type of auction specialises in vintages pieces. Some may be damaged or stained, but can be repaired and worn again.

Fig.2: Rachel Steaming a Bridal Slip Dress. Kerry Taylor Auctions, London. Photograph by author.

As an intern, the main role is to work with another intern and assist the photographer in shooting the garments for sale, including steaming and dressing mannequins. I was fortunate to work with my friend and fellow dress history student, Rachel, and we worked together in keeping the shoot moving quickly in order to work to a deadline. This job has taught us important dress handling skills, as many of the garments have tears or dropping beads, as well as how to dress a mannequin to reflect the assets of the clothing. I utilised the knowledge learnt from my course to help understand what these assets were. For example, dresses from the eighteenth century need particular attention to ensure the silhouette is perfect. By using items such as bustles and petticoats, as well as stuffing mannequins with tissue, the desired silhouette is achieved. These tasks have complimented my degree well as it has been helpful to actually visualise a specific shape in person, rather than simply looking at pictures. This has been especially helpful during the pandemic when access to physical material has been greatly limited.

It was interesting to work in this environment during a pandemic. We have to ensure we wear our masks and maintain social distancing where possible, making certain tasks such as dressing more complicated. I was also saddened we missed the opportunity to be able to meet potential customers and have them explore the garments in the normal environment, as health measures meant only private viewings were possible and distances were kept.

This internship was a fantastic way to gain skills and work experience to add to my CV, and have the opportunity to work with professionals like Kerry and Lucy in learning what goes into producing an auction, the photographer George on how to style and shoot a garment, and Victoria on the behind-the-scenes of the business. The environment is welcoming and friendly, and they are more than willing to help with any research you may be doing.

Victorian Bodice Being Mounted onto a Tailor’s Dummy. Kerry Taylor Auctions, London. Photograph by author.

Kerry Taylor Auctions usually offer internships in the run-up to their auctions, so I would recommend following their Instagram, @kerrytaylorauctions, to find out when they’re available, as well as their website to see their archive of amazing garments!

The Digital Dress Historian: Is Social Media Expanding the Field of Fashion and Dress History?

Elena Field, Third Year BA Fashion and Dress History student shares her research and reflections on how social media expands dress history.

Bernadette Banner. 1890’s Ball Gown Instagram post. 5 October 2020. Instagram. https://www.instagram.com/bernadettebanner/

In Doing Research in Fashion and Dress: An Introduction to Qualitative Methods, Yuniya Kawamura states that ‘it is the responsibility of fashion/dress scholars to elevate the importance as well as the interests of the topic in academia.’ Through my own personal experience, I have seen that one way this is being done is through the circulation of research on social media platforms, which has in turn created global dress history communities. Amanda Sikarskie, in her Digital Research Methods in Fashion and Textile Studies, has termed these communities as ‘the crowd,’ claiming that members are able to help each other through sharing knowledge. Social media can also aid academics when conducting research, as hashtags may link them to different primary and secondary sources relevant to their research that they might have been unaware of. Online events and discussions additionally provide a platform on which dress historians and museums can collaborate. This is especially important for museums in the time of Covid-19, as they are able to directly engage with visitors.

I am particularly interested in how YouTube offers a means for historical dressmakers to contribute to dress history studies. To give an example, the Costuber and Dress Historian Bernadette Banner uses her YouTube account to post videos on a variety of dress history related topics, from pointing out inaccurate costumes in television series and movies to making her own historical outfits, such as her video on making an 1890s ball gown. Hilary Davidson, in her essay The Embodied Turn: Making and Remaking Dress as an Academic Practice, argues that making historical dress is a form of research, in which the dress maker can develop a deeper understanding of a garment’s construction and embody the seamstress who would have made the original piece. Therefore, it is my opinion that Costubers like Banner are actively contributing to academic research in the field of the dress history, as well as sharing it with the wider public through digital platforms.

Cheyney McKnight. Not Your Momma’s History Instagram Post. 14 October 2020. Instagram. https://www.instagram.com/notyourmommashistory/

The combination of social media and historical dress, especially in the case of donning historical clothing for re-enactment purposes, is also a way to decolonise history. One predominant example of this is Historian Cheyney McKnight, who uses her social media account and company, Not Your Momma’s History, to navigate her discussion on black history. An example of her work is the project #slaverymadeplain, a series of performance art, where McKnight dressed as an enslaved woman in public in order to prompt a discussion with passers-by into how the effects of slavery are still relevant in American politics and African-American lives. A discussion on this subject is continued on her YouTube account where, through her use of historical costume and re-enactment, she has created content on such topics as her life as a black re-enactor, harassment and sexual assault experienced by African-Americans and slavery.

Though there is always a question over the historical accuracy of the content published on social media, it can be deduced that social media  should and is being used to expand the field of dress history and its academic standing, concurring with Yuniya Kawamura’s statement.

Cyanotyping the Family Snaps

Jayne Knight, doctoral candidate in the history of photography, offers inspirational tips on how to keep researching while staying at home.

As a PhD student researching popular photography at the National Science and Media Museum, I have been finding ways to stay connected to my research from home while the collections I am researching are closed. Seeking the silver lining during the enforced lockdown, I have been making the most of the glorious sunshine in the garden by cyanotyping. This has involved digging out the family snaps to give them a new lease of life.

Fig.1. Members of my famiy in indigo blue. Photograph by Jayne Knight, images taken from family negatives.

Cyanotyping has always been a hobby of mine. As a process discovered by scientist and astronomer Sir John Herschel in 1842, I have been continually inspired by the beautifully detailed indigo blue prints of Anna Atkins. Using light to impress botanical specimens and negatives on chemically treated paper retains its charm, time after time. Inspired by my current research into the history of the snapshot photograph, I decided to dig out the cyanotype chemicals and do something with a box of negatives.

Some time ago I gasped in horror at the prospect of a precious box of old photographic negatives being disposed of. My Grandad claimed they had “no further use.” While he has done a wonderful job preserving the family snaps – aged 96 he can still recall the story behind many of them – as a photo historian, I wanted to breathe new life into the negatives.

Fig.2. The box of negatives. Photograph by Jayne Knight.

Assorted in age, size and condition, the negatives are indiscriminately kept in their original processing envelopes, still revealing many details of their material history (Fig.2). Some negatives were printed and ended up in the family photo albums but others seem never to have been printed at all despite being designed for reproduction. One box, containing thousands of negatives, presents bountiful opportunities for cyanotype printing.

Many of the negatives were from the interwar period, when industry giants such as Kodak successfully put cameras in the hands of many. Typical Kodak customers, my Nan’s family took their ‘Brownie’ camera to the seaside, on family holidays, and captured weddings, fun in the garden and wartime farewells. It was a selection of these interwar negatives that I chose to print.

Fig.3. The negatives exposing on chemically sensitised paper. Photograph by Jayne Knight.

Assembling my negatives on chemically-prepared paper, I secured them in a frame. Placing them out in the sun, I watched them expose (Fig.3). Rinsing off the prints in a tray, the emergence of the positive image filled me with joy. Hanging them to dry, the image strengthens in colour, becoming fixed for permanence (Fig.4).

Fig.4. Just exposed and hung to dry. A selection of snaps of my Nan, Grandad, Aunt and my Dad as a child. Photography by Jayne Knight, images taken from family negatives.

In many cases it is the first time that the images have been seen as a positive print. Details unnoticed in the negative come to light. Tonal qualities, in shades of indigo, give the print depth . Printing the positive image brings me closer to the moment captured by the photographer. Fashions, seaside locations and long lost relatives come to life. This will not be the last of the negatives’ revival. When lockdown is lifted, I will take the cyanotype prints to my Grandad to find out the stories behind them and to remind him that an old negative will always have a use.

I am fortunate that my area of research, popular photography, is embedded into everyday life. Photography exists in the home, from family photo albums and shoe boxes of prints and negatives to thousands of digital files and social media inputs. Inspiration is plentiful.

Everywoman? 1919

Second year BA Fashion and Dress History student Anne Roberts explains the display in the foyer of Pavilion Parade, which resulted from a group exhibition assessment.

Figure 1. Side view showing detail of the jacket and the cellulose buttons

‘Everywoman’ became both the name and the theme of the historic dress exhibition that appeared in the reception of Pavilion Parade in January 2019. Designed to welcome everyone back for a fresh academic term, the display was also intended to be thought-provoking. As a group, we wanted to highlight historic anxieties and human insecurities. Exactly 100 years ago many people in Britain were facing an uncertain future as they faced the reality of living in a new post-war society, and today we are again contemplating uncertainty and change as Brexit becomes reality. War and its consequences have often been told from a male standpoint, but we wanted to highlight some female perspectives. To research the display we looked through women’s magazines and other contemporary literature from 1918-1919 to find what issues were being discussed. We hoped that the viewer might then ponder these and wonder if they were still relevant to women’s lives today.

Figure 2. The full installation in Pavilion Parade showing the information panel and the display case with a framed exhibition label

The  installation was the result of a team assessment in a Level 5 Shared Option module called Understanding Exhibitions and Creating Displays, taught by Dr Harriet Atkinson. It was supported by staff in St Peters House library and Professor Lou Taylor, Professor Emerita in Dress History and Curator of the University of Brighton Dress History Teaching Collection. The semester-long project culminated in four displays curated by students working in small groups, both in St Peters House library and in the Humanities building in Pavilion Parade. Students were required to choose objects from either collection and create interpretive displays around them.

Rebecca Lane, Josie Stewart and Sylvie Therezien and I are all studying dress history, and as a group we all wanted to work with objects from the extensive Dress History Teaching Collection. However, it soon became apparent that our group’s choice of items would be determined by some practical limitations including the size of the narrow display case and the necessity of using existing mannequins. Many of the dresses in the collection were also either too fragile or too tiny to be mounted on the only available dress forms. The two-piece woman’s costume that we eventually decided upon appealed to all of us because it was a good example of everyday dress, possibly homemade and certainly well worn, thus representing the antithesis of many of the elite items of clothing often seen exhibited behind glass – hence our suggestion of a more inclusive ‘Everywoman’. Its measurements were generous for an example of authentic historic dress, which meant that we could mount it on an existing form!

Figure 3. This photograph shows some of the supporting accessories at the back of the display case

While nothing was known of the original owner, careful examination of the skirt and jacket revealed evidence of wear, repairs and later alterations. Made of a sturdy, almost coarse ribbed wool in a practical shade of dark green, the high belt, cellulose buttons and the distinctive calf length A line skirt meant that we were confident dating it between 1914-1920. We added a blouse of a similar date and provenance, also from the collection, and sought out further items to illustrate the imagined life of our woman. The boots and the sewing notions came from our own personal collections (some items belonged to my Grandmother) and we chose them to add depth and character to the display. The boots, with the indentations and creases of their wearer’s feet still clearly visible, spoke of the value of thick leather soles on cold damp floors, while the metal hobnails told of anxiety at the price of boot repairs. Paper patterns, thread and sewing cases were also included to illustrate the reality of creative female endeavours on a limited budget.

Figure 4.The well-worn boots

We hoped that the objects would speak for themselves, so we used the wall mounted display case to identify four issues that our woman might have thought about, as she pulled on her boots or buttoned up her blouse. Irish politics, the rights of women, fashion on a budget and the consequences of men returning from war were identified as issues which were important to women in 1919 but are still relevant today. From the font used in the poster, to the layout which referenced silent movie stills from the era, we tried to create a low budget installation that used historic dress to illustrate social history. All of our illustrations were chosen to echo the style of the costume as well as to further highlight the topicality of our themes.

Figure 5. The fine white lawn blouse had insertions of machine-made lace, a lace edged collar and small front fastening buttons. We used padding to obtain the correct silhouette

 

There is sometimes a casual assumption that the study of fashion and dress history involves nothing more intellectually challenging than turning the pages of a fashion magazine. Our modest exhibition sought to illustrate that social history, consumption practises, human aspiration, greed, frailty and ego may all be evidenced by the careful scrutiny of each surviving garment and accessory.

Figure 6.One of four chosen illustrations. This shows women facing unemployment when men returned home from war. Harold Earnshaw, The Bystander, 11 Dec.1918, The Illustrated London News

The response to our ‘Everywoman’ has been gratifyingly positive and many students have told me that they could imagine wearing the clothes even though they were, “really old.” A lot of people have remarked on the boots and one visitor said that she had been “strangely moved”, by the evidence of the personality which she thought she had glimpsed behind the Perspex case.

 

Object of the Month: February 2018

What do a cigarette packet and a rubber duck have in common? MA History of Design and Material Culture student Sarah-Mary Geissler explains

1: FLOAT: Atlas of the World by Andrew Ward, 1997

1: FLOAT: Atlas of the World by Andrew Ward, 1997, and This is to announce the publication of Liver & Lights nos. 16, 17 & 18 to be collectively known as Triptych by Liver & Lights, 1994.
St. Peter’s House Library Special Collection, University of Brighton.

One is an innocent bath-time toy, the other a monument to vice. One has a sleek, smart design, the other cartoonish and animated. One is juvenile, the other adult… I could go on. The point is that they’re just not very similar at all. So how could they possibly be connected? Not only are they both objects but, technically, they are both books! The two may be the last thing you expect to find in a library, though both indeed have shelf marks and can be found in the University’s library catalogue.

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2. FLOAT: Atlas of the World, duck and map key.

The duck is an artist’s multiple; objects commissioned in limited editions but often with a subverted meaning. As well as the duck, the box includes a card containing diagrams showing how to arrange the duck (or several) within a bathtub to indicate different countries. Hence the title, FLOAT: Atlas of the World. Andrew Ward created these in 1997, at a time where Young British Artists such as Tracey Emin and Damien Hirst were selling their own customised everyday items as accessible works of art.

The cigarette packet was produced in 1994 by the artistic collective Liver and Lights, and contains a rolled-up scroll. This ‘book’ is a catalogue for upcoming magazines complete with prices, postage details and a cut-out subscription form. The magazines were No.16-18, the Triptych, and the ‘bookworks’ were published in a shoebox.

3.

3. This is to announce the publication of Liver & Lights nos. 16, 17 & 18 to be collectively known as Triptych, cigarette box and scroll.

The classification of ‘book’ encourages the viewer to read the object and consider what visual cues the artist intended. Should information be confined to pages? Does a book require a cover? How involved can a reader be? Design is a creative answer to everyday problems, and these objects question how we understand the everyday.

Neither object was designed explicitly for their current purposes – they were repurposed by the artist. The reader cannot help but imagine Andrew Ward bulk rubber duck shopping, and wonder whether chain smoking each box empty counts as artistic intervention?

S.Geissler1@uni.brighton.ac.uk

Pre-Raphaelites, hippies and historical revivalism

 

Fashion and Dress History BA (Hons) graduate (2017) Elina Ivanov reports on being shortlisted for the prestigious Association for Art History essay prize

1. Dante Gabriel Rossetti. A Sea-Spell, 1875-77. Oil on canvas. 111.5 x 93 cm. Fogg Museum /Harvard Art Museums, Massachusetts, USA. Courtesy of www.harvardartmuseums.org

1. Dante Gabriel Rossetti. A Sea-Spell, 1875-77. Oil on canvas. 111.5 x 93 cm. Fogg Museum /Harvard Art Museums, Massachusetts, USA. Courtesy of www.harvardartmuseums.org

When the second year of my studies came to its end, I did not immediately have a clear idea for my final year dissertation topic. I did know that, ideally, I would want to incorporate aspects of art history into a topic centred on fashion, in the same way that in studying Fashion and Dress History we had extensively studied its relationship with broader culture and the history of art and design. Throughout my studies, I had held a particularly keen interest in the dress practices of women in artistic circles and subcultural groups from the nineteenth century onwards. The women associated with the Pre-Raphaelite movement were something I was curious to look into for a long time. At the same time I wanted to draw my research closer to the modern day, and to look at the much discussed subject of Pre-Raphaelite women from a fresher angle. I soon had the idea of doing this by basing my research in the historical revivalism typical to the fashion imagery of the late 1960s and early 1970s, noting its visual correlations to Pre-Raphaelite images of women a century earlier (see images 1-2 and 3-4).

2. Nicky Samuel wearing a dress by Ossie Clark and Celia Birtwell

2. Nicky Samuel wearing a dress by Ossie Clark and Celia Birtwell for British Vogue, September 1971. Photographed by Norman Parkinson. Courtesy of theredlist.com

Additionally, I wanted to bring in the influence of the Pre-Raphaelite aesthetic and spirit over wider hippie culture, which was heavily represented throughout popular culture of the time, particularly in popular music. The same kind of lyrical and visual evocations of women seemed to accompany hippie culture as had been typical to the Pre-Raphaelites a century earlier. In my dissertation I delved into this particular fabled feminine stereotype which, while drawing from history and its conventional images of soft and submissive femininity, seemed regularly to emerge in tandem with seemingly progressive, bohemian cultural movements. Throughout the course of my research process I kept encountering one theme after another, the discussion of which seemed to be crucial in order to present a thoroughly informed analysis of this ‘Pre-Raphaelite femininity’, which could so often be found pictured in Western visual culture since at least the mid-nineteenth century. There was the matter of femininity, feminism, fashion, art, historical revivalism, hippie culture, popular music, etc., etc.… I confess that at times it was difficult even for me to keep track of what I was actually arguing.

3. John William Waterhouse. Windswept, 1903. Oil on canvas. 114.3 x 78.7 cm.

3. John William Waterhouse. Windswept, 1903. Oil on canvas. 114.3 x 78.7 cm. Private collection. Courtesy of Wikimedia Commons

Ultimately, however, the general theme which rang out from all the different parts of my research was the idea of myth, in two ways. Firstly, in the sense of this mythical idea of feminine beauty, taking shape in images of women as sprites, enchantresses and medieval maidens, and secondly, in the sense of the very concept of femininity being a cultural myth itself; an idea recurrently discussed within works of feminist gender theory. At the core of my dissertation were female musicians of the 1960s and 70s who often seemed to encapsulate this timeless image of women as mythical creatures, especially insofar as this was evident in the style, songs and persona of musician Stevie Nicks. As a highly successful woman in a field which has historically favoured men and the male perspective, Nicks functioned as the perfect way to prove, pinpoint and bring together the larger themes discussed in my dissertation.

4. Model in an Ossie Clark dress, reclining on a settee covered in the original William Morris’ Bird Design. Photographed by John Kelly at Wightwick Manor for Vanity Fair, May 1970. Scanned by Miss Peelpants.

4. Model in an Ossie Clark dress, reclining on a settee covered in the original William Morris’ Bird Design. Photographed by John Kelly at Wightwick Manor for Vanity Fair, May 1970. Scanned by Miss Peelpants.

While my dissertation largely discussed fashion, dress and style, it turned out to be a broader examination of visual culture and popular representations of gender. Having at times seemed like a dauntingly difficult task, handing in the finished dissertation felt fantastic and I was ultimately very happy with the end result. Furthermore, my dissertation supervisor, Annebella Pollen, who had been a tremendous help throughout the process of writing and editing it, offered to nominate my work for the annual dissertation prize held by the Association for Art History, an organisation dedicated to advocating the study of the subject. I was delighted to learn recently that my work had been selected as the runner-up for the 2017 prize. It felt especially rewarding to receive recognition from a renowned body such as the AAH, whose annual conference will be held at the University of Brighton in 2019.

Having received such positive feedback for my dissertation from my tutors as well as the AAH has been encouraging in terms of applying for further study, with the aim of building a career in fashion curation. Since graduating from the University of Brighton, I have done volunteer work at the Fashion and Textile Museum in London, alongside working in fashion retail. While I have opted for a break from academia for the present year, I am applying for a number of Master’s degrees for the coming autumn. Hopefully, having been shortlisted for the AAH dissertation prize will be helpful in terms of applying for further study as well as, eventually, in securing future employment.

Read Elina Ivanov’s dissertation: ‘“West Coast Ophelia”: Stevie Nicks and Representations of Pre-Raphaelite Femininity in Fashion and Rock Music of the 1960-70s’ here.

The 2019 Association for Art Historians Annual Conference will be held at University of Brighton. The Call for Sessions is here.

Research networking

 

Bridget Millmore (PhD, 2015) recalls how the University of Brighton’s Postgraduate Design History Society helped her find her feet as a researcher

Poster PDHS Symposium 2017

Poster from the PDHS Symposium 2017

Ten years ago I was a student on the MA in Design History and Material Culture. Having worked for many years, the process of returning to study as a mature student was a bit like travelling to a new place without recognising the language or terrain. Things had changed since my undergraduate days. As a result I was unfamiliar with what was expected; unsure whether postgrad study was for me and uncertain about how to use the scholastic resources that were offered. Should I be reading all the books on a reading list? Could I fathom the details of the required referencing system? How did I hunt down a particular journal article or discover which online sources might be most useful for my research? Of course, these feelings of uncertainty waned as the course progressed and my confidence in researching and writing grew. However, the questions related to my course and research continued; questions that did not always lead to answers but to ambiguity and complexity. As well as encouragement from fellow students and the course tutors, one of the most significant support networks for me was the University of Brighton’s Postgraduate Design History Society (PDHS).

 

Sandy Jones presenting at PDHS Symposium, 2017

Sandy Jones presenting at PDHS Symposium, 2017

The Society was a lifeline when I had questions and quandaries, needed suggestions for my research or just reassurance that others were facing similar challenges. It is a student run group of postgraduates, all at different stages of their studies, from novice MA students to experienced PhD scholars and early career academics. The Society (that was set up in 2005) offers a friendly and encouraging network – a place to go to with your questions, for example, what to include in a word count, how to deal with an apparent ‘dead end’ in your research. Straight away when I joined, I made friends, met with others interested in similar aspects of material culture and design history and was amazed by the diversity of our collective interests. We discussed our research and talked about future opportunities. A few of us met, for example, to read and share feedback on our draft conference abstracts. We went as a group to exhibitions and the theatre. The PDHS provides a network to share information and advice, to welcome newcomers to the postgraduate world of Material Culture and Design History and to join together in academic and social settings.

E-J Scott presenting at PDHS Symposium, 2017

E-J Scott presenting at PDHS Symposium, 2017

Sarah-Mary Geissler presenting at PDHS Symposium 2017

Sarah-Mary Geissler presenting at PDHS Symposium, 2017

The glue that holds the Society together is the annual History of Design and Material Culture Postgraduate Symposium. A summer event organised and delivered by students, it offers participants the chance to try out their conference skills and repertoire within a supportive environment. In 2008 I delivered my first conference paper on eighteenth century thread buttons following a rather unscripted set of notes, unaware that most people ‘read’ their presentations. Every year after that I got involved in different aspects of the Symposium, giving papers, taking email bookings, organising rooms, negotiating financial support, updating the website and chairing sessions. For me the MA in Design History and Material Culture led to a funded PhD at Brighton University that I completed in 2015. Many of those I met through the PDHS have become close friends, pursuing similar academic journeys or moving off in new paths. I hope that the group will continue to evolve and grow and provide the kind of support that I found invaluable during my postgrad years.

This year’s PDHS Symposium will be held on Friday 15th June 2018, 10:30-17:00: G4, Grand Parade, University of Brighton