Slip, slurry & spoils

The language of clay is lovable. Any community that use words like “wodge” to describe the act of kneading air out of clay, who describe glazes as “lava”, “crazed” or “crackle” and who call creamy liquid clay “slip” are easy to love.

There are technical words, it’s true. But it’s a language designed to be understood rather than to baffle. Compared to say photography, with its maze-like acronyms and scientific processes or even glass blowing with its Italian and businesslike descriptions (any craft that identifies one person as The Gaffer is questionable) the language of clay is inclusive.

Spoil heaps are heaps of pots that don’t meet standards after firing. I wrote and never published a comic about getting lost in a yard of spoils. At the time I was using old roof tiles from reclamation yards and was in awe of anyone who could walk past piles of potential treasures and not pick up armfuls of broken treasures. To strengthen clay potters make crank- a clay body combined with ground down fired ceramic. The gritty clay is strong but rough to the touch.
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Slurry is liquid clay used to glue or join clay pieces together before firing. Potters will mash wet clay into water or grate dry clay into water (depending on whether they’re perfectionists or not). Slip is much smoother and is poured into moulds to make perfect, smooth copies of the shape.

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My grandmother was from Stoke on Trent; land of clay. She was a very posh woman, but could switch into a thick Stokey accent really quickly. When I told her I was doing my BA in Glass & Ceramics she told me we had slip in our veins.

What is a nonument?

Throughout the research project I looked at what a monument was, the findings were pretty distinctly that monuments don’t work for people. So rather than make a monument I decided that my creative response should be a protest against the monument or a “nonument”.

  • A nonument is about one story. Not everyone’s story. It acknowledges that all stories cannot be told but attempts to see that all stories are told.
  • A nonument does not pretend to represent anyone but itself. Not a government, country or event.

 

  • A nonument inspires people to share their own story with others and gives space to be seen

  • A nonument does not demand a specific reaction, response or action. Your response to a story is personal and can stay personal if you choose to keep it.

  • A nonument is not sacred, even if it becomes old. It can be changed or dismantled if needs be.
    Nonuments have been made by someone and they think the story is important. A nonument does not pretend to be neutral.
  • A nonument should try to leave space for the future and understand that stories are never finished
  • A nonument can be colourful, white marble isn’t neutral and has never been.

  • A nonument does not teach you or know better than you. Instead of “never forget” it asks “what do you remember?”

  • Nonuments are stories you can tell, so they belong to everyone.

The Geography of Memory

Something that comes up a lot in our workshops is imagining new landscapes- what would it look like if all our contributions were celebrated? Street names would change, that’s a big one, even in cities like Glasgow things would change, in the Netherlands guerrilla artists have taken things into their own hands to change street names to reflect women’s history (btw- I would love to walk down Beyonce Boulevard rather than King James street).

But what would it look like? Would it be a city made up entirely of blue plaques? Would there be no monuments, memorials and memory of the past? Just a fresh slate for us all to start from equally?

Last week we created some geographies of what it would look like. The makers felt that what was needed was more perspectives, so we had monuments you would climb to see other monuments, bridges you would cross to see things from another place, but the focus became on people looking at and recognising monuments. They’re often invisible, we forget they’re there.

It’s not a solution, but a challenge, look at the history that is commemorated around you and ask yourself if it’s your history.