Volunteering in a Living Museum’s Costume Department

 

Sarah-Mary Geissler, currently studying BA (hons) Fashion and Dress History, shares her experiences behind the scenes at Beamish: The Living Museum of the North.

Before embarking upon the Fashion and Dress History course at Brighton I wanted to seek out relevant experience in the field. I came to Brighton as a direct-entry second year student and had previously completed a year of a Fashion Design degree but was concerned it may be difficult to transition from making clothes to analysing them, so for 8 months I volunteered once a week at the Living Museum of the North; Beamish.

Beamish costume clothing label

Beamish costume clothing label. Personal photograph by the author. 5 Aug. 2014

I had visited Beamish often before, the open air museum is a school-trip staple of every north-eastern child. Visiting as an adult I still felt totally absorbed by the experience: the exhibits aren’t restricted behind glass panels in temperature controlled rooms, rather everything is laid out awaiting interaction. The grounds are divided into 7 distinct period areas, the earliest an 1820s farmer’s house and most recent the 1940s wartime home farm, all linked by restored trams and buses. I was elated when my volunteer application was accepted!

Public transport depot, Beamish. Personal photograph by the author. 26 Aug. 2014

Based upon my sewing experience, they started me off working in the Costume Department. An onsite sewing room is an absolute necessity in such huge attraction; Beamish has around 400 costumed staff and volunteers, most of whom work between different areas and so require 3-4 period costumes each. On top of this there were always different projects popping up, from making oilcloth table covers and floral curtains to Boy Scout neckerchiefs or nurse’s aprons; we were certainly never short of work.

Finishing details in the sewing room, Beamish. Personal photograph by the author. 5 Aug. 2014

Finishing details in the sewing room, Beamish. Personal photograph by the author. 5 Aug. 2014

Inside the sewing room were photocopied images pinned to every wall, a large bookcase stood in one corner filled with texts on costume and period fashion and another corner housed large filing cabinets of dress patterns, a mix of store-bought contemporary clothing patterns and specialty costume patterns sourced online, all to keep a strong sense of each era’s shapes and silhouettes. Reproducing the periods accurately is a key priority of the museum as the visitors range from young children using Beamish as an educational resource to history buffs who are all too eager to point out historical inaccuracies.

Clothing collection within Beamish archives. Personal photograph by the author. 26 Aug. 2014

Clothing collection within Beamish archives. Personal photograph by the author. 26 Aug. 2014

When the curatorial team gave me the opportunity to explore the clothing archives I was thrilled! There is an expansive collection of period clothing hidden in the archives, mostly accredited to a previous curator with a personal interest in textiles. Due to the fragility of the garments and the nature of the museum, there is no way to wear these garments or display them effectively, which is a shame as there are some remarkable pieces. For a living museum it is important to collect pieces reflecting various walks of life, so within the archives was a 1980s coal miner donkey-jacket as well a fascinating 1940s wedding dress with matching gas mask. Also stored were many pieces of 19th century servants’ uniforms and other examples of workwear, garments that rarely survive past their original usage.

Complete 19th Century housemaid uniform, Beamish. Personal photograph by the author. 26 Aug. 2014

Complete 19th Century housemaid uniform, Beamish. Personal photograph by the author. 26 Aug. 2014

The earliest items of clothing are late 18th century while the earliest shoes dated back to around the 17th. A large number of gowns from Victorian society women were kept, worn fairly little and preserved very well. Certain pieces came with a full biography of the previous owner whereas others remained a mystery. Interestingly, it was possible to discern when gowns had been altered or re-made according to trends, we actually found two dresses which had been cut from one original gown. There were various wedding dresses and mourning clothes dating throughout the Victorian era up to WWII Utility wear. The collection becomes sparse from 1950s items onwards, mainly because these more recent items now have value in the vintage clothing market and are no longer donated freely; however, there was a delightful 1960s Biba minidress hiding behind the gowns.

Example of two dresses cut from one, Beamish. Personal photograph by the author. 26 Aug. 2014

Example of two dresses cut from one, Beamish. Personal photograph by the author. 26 Aug. 2014

Beamish has a sentimental value to many and often people will bequeath their possessions to the museum, leaving them to someday represent their era to future generations. Currently the museum is preparing a 1950s Pit Village area, so towards the end of my time at the museum there was an influx of 1950s items and furniture. It falls to the curatorial team to decide what is kept for future use within the museum and what is archived, one difficult decision I witnessed revolved around 3 packs of genuine 1990s Safeway brand toilet rolls.

A sunny morning at Beamish Museum

A sunny morning at Beamish Museum. Personal photograph by the author. 5 Aug. 2014

Volunteering at the Beamish museum was an enlightening look behind the scenes at how a museum operates, not only did it strengthen my dressmaking skills but I had the opportunity to learn about period clothing, how garments were made and how people would have valued their clothes. The experience has led me to rethink what I thought defines an era, the importance of living memory in the understanding of history, and to consider what we would choose now to represent the present to future generations.

Why Grandma and Grandpa wore what they wore: Fashioning Everyday Lives In London and New York


Fashion history is about much more than elite garments. Amy Hodgson has been intrigued by the everyday fashion choices of ordinary people in the final year of her 
BA (hons) Fashion and Dress History studies.

The option module ‘Fashioning everyday lives in London and New York’ has been essential to my understanding of fashion and dress history: observing and questioning the ordinary over the extraordinary, theorizing the overlooked and mundane, asking how fashion and modernity is seen in the ordinary and average areas of society, and how modernity, post-modernism, geography, capitalism, or globalization could affect everyday fashion choices. It has been taught by Professor Cheryl Buckley and is based on new research that she is carrying out. Professor Buckley has just joined the University of Brighton, and it is great that BA students are taught by staff who are leading research in the subject.

This option has helped broaden my understanding of how we look at the average person and their choice of dress. I have learned that fashion isn’t just about the most modern or groundbreaking clothing, but can be seen on the streets on ordinary people going about their daily lives. Questioning the everyday highlights differences. As Ben Highmore observes in his introduction to The Everyday Life Reader, ‘in its negotiation of difference and commonality it might, potentially, find new commonalities and breathe new life into old differences’. Negotiating the different and common, or modern and traditional is witnessed repeatedly when observing everyday fashion; how people may choose to consume the latest fashion on their own, possibly more traditional, terms may uncover issues of gender, race, ethnicity or generational differences.

This option touches on a broad range of subjects, from mass-consumption and ‘fast-fashion’, to geography, feminism and museum studies. All serve the purpose of highlighting how fashion changes and is used on a day-to-day basis. Understanding how fashion is consumed in everyday terms offers insight into society and how, for example, mass-consumption may allow a broader range of people to consume and partake in fashion on their own terms. Geography and fashion cities also play a large part in this option: how fashion operates within a city, and how this in turn affects the peripheral towns has been a key element in uncovering how fashion, and the modern, is witnessed in areas that may be deemed unfashionable or less modern.

Grandma and Grandpa photographic collage

‘Grandma and Grandpa collage’, 1940s, accessed 29/05/14, JPEG, Authors Personal Photograph.

My favourite aspect of this module is studying images: images of ordinary people on their way to work, shopping, partaking in the mundane, everyday chores that may be overlooked by many. Students on the course enjoyed this aspect of the module, choosing to study their own family photos, such as the ones above. Personal photographs of grandmas and grandpas, for example, brought to light various issues of class, modernity or geography, that were then discussed in presentations and class debates. This un-picking of images highlighted how society consumes and chooses to engage in fashion, challenging the understanding of fashion as structured. Studying a variety of images highlighted how a mix of old and new silhouettes are constantly seen through all decades, proving that fashion is a constant recirculation, and that there are no clear boundaries.

This option has opened my eyes to the everyday. I no longer walk down the street and take my surroundings for granted. I am aware of shopping and my sartorial choices. I now question the ordinary practice of getting dressed in the morning, and how like many, I chose to represent myself to the outside world. Studying Sophie Woodward and her book, Why Women Wear What They Wear, has highlighted this aspect of everyday choices, as Woodward concentrates on theorizing these simple acts and the ‘imagined projections of how others might see them’.

This option has helped me apply various theories to the everyday, and the everyday fashions that everyone engages in, and how subjects such as, modernity, post-modernism, geography, capitalism, or globalization affect people’s ordinary choices and are witnessed in their day-to-day projected self.

Mirrors and rainbows: Andrew Logan’s Glasshouse Studio


MA History of Design and Material Culture
student E-J Scott was spellbound on a field trip to Andrew Logan’s Glasshouse Studio in London.

“The idea was to have a window on the world.” Andrew Logan.

Entering Andrew Logan’s Glasshouse Studio, one is literally tripping the light fantastic.  As our MA group climbed the stairs to his crystal palace of creativity, we were visually bombarded by a menagerie of flying horses, queer medusa statues and warped, plastic toy landscapes.  We had stepped inside a diorama of his imagination, where the kaleidoscopic colours crashed and banged loudly enough to make audible our group’s shared delight.

Sally Reynolds smiles in Logan’s sunlit studio. Photograph by E-J Scott.

Out trip to Logan’s studio followed our morning at Zhandra Rhodes’ Fashion and Textile Museum.  A six foot high photograph of him in a dress designed by Rhodes depicted the friendship they have shared since the early seventies. Rhodes still designs half his frocks (the dresses are split down the middle, representing transformation) for his Alternative Miss World appearances, the outrageous drag pageant he launched in all its fabulousness in 1972.  The sculpture he made of her is housed in the National Portrait Gallery.  Zandra describes herself and Logan as “blood brothers”.

Logan (pink t-shirt) explains his curiosities to the curious! Photograph by Professor Lou Taylor.

A sculptor, painter, performance artist, jeweller, qualified architect and flamboyant London queen, Logan is the only living artist in Europe to have a museum dedicated to his work (The Andrew Logan Museum of Sculpture, Berriew, Mid Wales, est. 1991).  His work has been shown everywhere from the Hayward Gallery and the Victoria and Albert Museum, to Somerset House and the Royal Academy of Arts.

Louisa Carpenter next to a mannequin dressed in Logan accessories. Logan’s jewellery has been used for catwalk shows by designers ranging from Zhandra Rhodes to Ungaro to Comme des Garcons. Photograph by E-J Scott.

Logan’s studio was cluttered with portraits of Britain’s most eccentric queer characters. They are devotedly pieced together from smashed up mirrors, plastic toys, beads and the odd Swarovski crystal.  Derek Jarman is there, and as Logan ran through the artistic career he formed in London’s underground scene, he nonchalantly contextualised the portrait, divulging that he introduced Jarman to Super8 film-making at his Butler’s Wharf studios in the ‘70’s.   His sprightly, sexy and curious creations are steeped in personal history.  The noticeably rough finish on many works- splotches of glue here, drips of colour there- are left over touches indicative of an artist having fun at play.

Surreal sculpture by Andrew Logan. Photograph by E-J Scott.

Logan’s public art projects litter the UK landscape, reflecting his belief that art can be found everywhere and in everything. His Millennium Pegasus on Scots Green Island – a larger-than-life bronze horse with gold and silver glass inlaid wings and a bejewelled mane – depicts hope for a new era.  Logan says, ‘It is about where we come from, and where we are going to’.  Legend has it that wherever the hoof of Pegasus struck the ground, an eternal spring appeared.  Like Pegasus, when describing his artistic vision, Logan himself can appear to be bred from the love of Poseidon, and the carrier of Zeus’ thunderbolts.

E-J Scott in front of a winged Pegasus (a signature piece of Logan’s). Photograph by Professor Lou Taylor.

Little rainbows refract throughout the studio, as if they somehow shone straight from the glimmer in the craftsman’s eye.  As energetic as it is inventive, Logan’s works reflect his dreamy optimism, his colourful nature and his extraordinary warmth.  He not only welcomed our MA History of Design and Material Culture group into his creative space, he welcomed us into his world. My guess is Dr Annebella Pollen did not want to leave… at least, not without the  frog brooch in his Emporium gripped tightly in her clutches.  Speaking for myself, the visit to Logan’s studio – a self-created space, funded by the success of his lifelong dedication to his artistic pursuits – was a source of unequivocal inspiration.  Believing it is possible to live another kind of life – an enchanted life of art, whimsy and make-believe – is one thing; being brave and clever enough to make it happen is altogether another.   Just as Logan’s work resides in a boisterous space somewhere between fine art on the one side, and craft on the other, so too, Logan’s faery-like attitude toward the art of living is protected and crystallized in his castle: a chrysalis that dangles on the increasingly dirty, corporate, capitalist London skyline, home to a rare butterfly of a man.  This visit made the value of my study ring true, and I caught the train back to Brighton full of shiny ambition.

The Fashion and Textiles Museum, Inside and Out


Hannah Rumball, PhD candidate, documents an extraordinary day in Bermondsey, London.

Founded in 2003 by British fashion designer Zandra Rhodes, and still functioning as her London residence and studios, the Fashion and Textiles Museum presents a constantly changing series of design and jewellery exhibitions operated in association with Newham College. On 4 June 2013 the MA History of Design student group, joined by Professor Lou Taylor and Dr Annebella Pollen, were given unprecedented access to the museum’s current exhibition, Zandra’s cutting and print room, and even to her home. As Curator, our fellow Masters student Dennis Nothdruft was in a perfect position to provide an intimate behind-the-scenes tour of the site.

The day commenced with a visit to the hit show Kaffe Fassett: A Life in Colour. The gallery space had been skilfully curated as a unified flowing composition that also managed to represent the core themes of each of the craft practitioner’s creative phases through painting, knitting, textile design and quilting. The relatively modest size of the exhibition space and the overlapping arrangement of the exhibited pieces created an intimate and homely environment for the textiles, much as you may imagine Kaffe envisioned them in use. A heavy wool knitted handmade cardigan, for example, draped over the back of a chair, sat as if its owner had just abandoned it. A Wedgwood-inspired cabbage teapot stood as if ready for pouring amidst the vegetable and flower motifs of Kaffe’s Berlin wool work pillows and needlework furniture coverings. This compilation of recent and earlier pieces, featuring an example of the Victorian ceramics that inspired his earliest works and which he reinterpreted through his bold colour palette, was organised as a psychedelic garden tea party on the mezzanine floor in the space’s most striking curatorial composition. The exhibition perfectly reflected the life’s work of its subject yet also combined it effectively with the bold and distinctive aesthetic favoured by the gallery’s founder.

Widely recognised as one of the world’s most distinctive designers, Zandra Rhodes’ career has spanned more than forty years.  Rhodes originally studied printed textile design at the RCA, and this practice is still central to all of her creations. Her distinctive hand-printed fabrics formed the basis for her first fashion collections, with which she crossed the Atlantic to be featured in American Vogue in 1969. Her international profile among the new wave of British designers during the 1970s helped bring the London scene to the forefront of the fashion world. Renowned for her safety pin-adorned, torn and beaded punk-inspired creations, she later went on to dress Diana, HRH Princess of Wales and Freddie Mercury, amongst others. Her designs continue to adorn well-known figures, including Sarah Jessica Parker and Helen Mirren, for both awards ceremonies and on-screen roles. In addition to her clothing brand, Zandra’s current output includes costume and set design commissions for opera performances around the world. Her tireless work in the field of fashion was honoured with a CBE in 2007. She has also received a spectacular nine Honorary Doctorates internationally and is Chancellor of the University of the Creative Arts. Zandra’s bright pink hair, theatrical make-up and daring jewellery have also made the designer into an icon as recognisable as any of her gowns.

Such exhaustive creativity can be witnessed first-hand when entering the rabbit warren of studios, offices and private rooms that make up the behind-the-scenes of the Fashion and Textiles Museum. Steep, narrow stair cases, lushly carpeted in bold patterns and crammed with artworks, connect the myriad of functional quarters that operate as separate sites for each of the specific stages in her creative process. Wandering through, every wall positively groans under the weight of stored and displayed material; every nook and cranny houses a design, swathe of fabric, finished garment or magazine from any of the past 40 years of her career. Zandra is a meticulous collector and archivist of her own practice and nowhere is this more evident than in the textile design studio in the lowest sector of the complex. As a functional site, the uncharacteristic concrete floors and grey walls signal the dirty-hands nature of the artistic work undertaken in the area. An enormous print table, easily 10 feet long, is bordered by neatly arranged wooden markers and screens organised likes books in a library. While digital techniques have been latterly introduced into Zandra’s textile design practice, this screen printing area is still a hub of activity. The print room also houses all of her original screens dating back to the 1960s, featuring her most iconic patterns. As we huddled around the expansive work bench, like children at an oversized dinner table, Dennis Nothdruft explained the function and significance of the space as creative site of inception, realisation and archive.

For many, however, the highlight of the visit was lunch in Zandra’s private flat, with the designer herself joining us for an M&S sandwich and a chat. Zandra’s vocal opinions remain razor sharp, and she keeps her finger firmly on the pulse of the international fashion and gallery scene. Perched on a leather lounger, surrounded by architectural plants, flamboyant artworks by the likes of Andrew Logan and a collection of her extraordinary dresses on rails in a corner, Zandra had the perfect backdrop as her private rooms reflect the kaleidoscopic aesthetic of her professional and personal style. With rainbow shades of blue, green, yellow and hot pink adorning every wall of the rooftop space, Zandra’s vision comes fully alive in the space she calls home. Venturing out onto the rooftop terrace, only the stunning views of a baking hot London skyline reminded us of the outside world.

Behind the Scenes at the Musee Galleria, Paris


Second year BA (hons) Fashion and Dress History students Amy Hodgson, Nicola Goodwin and Nicola Hayward describe their ‘once-in-a-lifetime’ insight into the historic dress collections of Paris.

As part of our second year option, A Trip to Paris, we were given the chance to go on a five-day study visit to the culturally and historically rich French capital over Easter 2013. As student dress historians it was unfortunate that many of the permanent fashion museums and exhibitions were closed during our time there. However, the Musee Galliera had exhibits in various locations and venues around Paris. One of these was the Paris Haute Couture show at the Hotel de Ville, an enlightening and informative experience which showed not only examples of couture garments but also gave an insight into their elaborate and innovative design techniques. This show included many designers who are not household names, and provided a broad selection showcasing fashion throughout the eras to enthusiastic crowds of visitors. After witnessing this exhibition by the Galliera we were curious to understand the work that takes place to create such a vision.

Luckily we were given the rare opportunity to visit the Musee Galliera costume stores. Despite the renovations that were taking place, our tutor Dr. Charlotte Nicklas was able to arrange the trip through a colleague and curator who was working there. Under heavy security we began our tour of one of the largest dress collections and restoration facilities in Europe, featuring thousands of garments, photographs and historically significant records. Needless to say we were overcome with excitement at the prospect of being allowed to witness this fine collection.

Figure 1.  View of the Restoration Room and early 20th Century Dancing Dress. Musee Galliera Store Rooms, 2013. Personal Photograph by the authors. April 22nd 2013.

Figure 1. View of the Restoration Room and early 20th Century Dancing Dress. Musee Galliera Store Rooms, 2013. Personal Photograph by the authors. April 22nd 2013.

Firstly, entering the conservation room, we were faced with an early twentieth century dancing dress being restored by expertly trained seamstresses and members of the highly regarded team of conservators. Every item is meticulously studied, conserved and catalogued before it is considered for the collection. The store rooms even feature a room dedicated to garment cleaning; steamers, hoovers and washing implements are used to make sure all garments are immaculate and at no risk of insect infestation.

Figure 2. View of Martin Margiela 2006 Menswear Invitation. Musee Galliera Store Rooms, 2013. Personal photograph by the author. 22nd April 2013.

Figure 2. View of Martin Margiela 2006 Menswear Invitation. Musee Galliera Store Rooms, 2013. Personal photograph by the author. 22nd April 2013.

As well as garments, the museum also acquires significant documents, photographs, and accessories. All of these elements are essential to creating an understanding of the fashion industry throughout history. One of the examples we were able to see was a Martin Margiela 2006 Menswear show invitation, which offered a glimpse into the post-modern, conceptual fashion world, where the invitation is the first insight into the illusion and theme of the fashion show. The numerous records and photographs that are gathered by the Musee Galliera are easily overlooked, but are equally as important in understanding the culture, images and innovative work that surrounds, and are sometimes created by, many of these designers.

The next stage of the tour was the storerooms, where we were asked to wear shoe protectors to prevent outside germs entering the controlled space. The room is kept at a consistent temperature and monitored constantly. We were faced with rails upon rails, as far as the eye could see, all holding historically significant garments from a range of eras, and each holding their own stories. We were guided through a maze of storage containers. It was unlike anything any of us had ever seen or could have imagined, and was quite overwhelming in its scale.

Figure 3. View of a Worth 19th Century Opera Coat. Musee Galliera Store Rooms, 2013. Personal photography by the authors. April 22nd 2013.

Figure 3. View of a Worth 19th Century Opera Coat. Musee Galliera Store Rooms, 2013. Personal photography by the authors. April 22nd 2013.

We were shown three garments that had been chosen to represent their particular era, from the 19th century and early 20th century to the 1950s. All were excellent examples, embodying the style and design of the their time. A late 19th century Worth opera coat, for example, acted as a potent symbol of bourgeois decadence and the luxurious lifestyle that this social standing entailed. The second example we were shown was a 1920s dancing dress, adorned with rhinestones and velvet fringing, by an unknown designer.  Again, this piece evocatively embodied the changing notions of femininity for which the 1920s are well known. It also exemplified the innovative design and skilled workmanship that is involved in creating such a heavily embellished garment. The third and final garment we were shown was a dress that was part of Yves Saint Laurent’s first collection for Dior in 1957/58. The dress echoes Dior’s New Look style, with hidden corseting and a full skirt, creating the recognisable 1950s fashionable silhouette.  The monochrome floral print gave the dress a photomontage effect and the motif appeared quite modern because of these elements. This small selection provided a glimpse into the varied and impressive collection at Musee Galliera. The final room that we visited showcased the museum’s selection of mannequins and the workmanship that is put into displaying garments. Differing body shapes and changing attitudes towards the body must be taken into account, giving a historically authentic form for when the garments are exhibited.

Figure 4. View of 1920s heavily embellished dancing dress. Musee Galliera Store Rooms, 2013. Personal Photograph by the authors. April 22nd 2013.

Figure 4. View of 1920s heavily embellished dancing dress. Musee Galliera Store Rooms, 2013. Personal Photograph by the authors. April 22nd 2013.

Figure 5. View of Yves Saint Laurent for Dior 1957-1958 Couture Dress. Musee Galliera Store Rooms. Personal Photograph by the author. April 22nd 2013.

Figure 5. View of Yves Saint Laurent for Dior 1957-1958 Couture Dress. Musee Galliera Store Rooms. Personal Photograph by the author. April 22nd 2013.

We were delighted to be offered the opportunity to have a once-in-a-lifetime insight into the inner workings of one of the most important and vast dress collections in Europe. Even though the garments that we saw were spectacular, to be given the chance to observe the conservation, organisation, display and management of the collection was truly insightful. All of these elements demonstrated the vast amount of work undertaken by the highly regarded team of specialists who understand the importance of building and maintaining this internationally important collection.

Figure 6. View of our Protective Footwear that must be worn whilst inside the Store Room. Musee Galliera Store Rooms, 2013. Personal photograph by the authors. April 22nd 2013.

Figure 6. View of our Protective Footwear that must be worn whilst inside the Store Room. Musee Galliera Store Rooms, 2013. Personal photograph by the authors. April 22nd 2013.

 

Design and Culture in Spain II: Museo del Traje


Karen Scanlon, a first year BA (hons) Fashion and Dress History student, continues a short series of blog posts on hispanic material culture by examining Spanish dress, past and present, at Madrid’s Museo del Traje.

Entrance to Museo Del Traje, Madrid, Spain. Photograph by Karen Scanlon

As part of a recent study trip to Madrid, I made a visit to the city’s fashion museum. Although not as conveniently located within the centre as most of the other museums, this shouldn’t put anyone off from visiting, as a short underground journey from the city centre to Moncloa station will get you there.

The city’s clothing collection began with an exhibition called ‘Regional and Historical Costume’ in 1925, held in the Palace of the Library and National Museums of Madrid. By 1934, this exhibition had merged with the Museum of the Spanish People and was arranged by the government of the Second Republic in the hope of creating a display that would reflect different Spanish traditions. The museum was open on and off between 1940-44 and again between 1971 -73. From then, the collection went into storage until 1987 when it was moved to its current location and site of the Spanish Museum of Contemporary Art (MEAC) with a plan to reopen the collection to the public. Museo del Traje started as a project that would bring traditional, historical and contemporary fashions together as a site for reference and research.

Having never been to Spain before, my knowledge of Spanish dress was, I admit, very limited. Thoughts of flamenco dancers, boleros and other ideas of traditional dress were the only images that came to mind.  However, from the moment I entered the museum and began to look at the exhibits, I realized there was much more to Spanish dress than that. In fact, the museum’s permanent collection is arranged with an overview of the history of costume in Spain from as early as the 16th century right up to the 21st century. The purpose-built interior enjoys wide open spaces to move around comfortably and without the overuse of placards, displays appear to be less cluttered than in other museums. Although signage is limited, the use of interactive touch-screen terminals provides visitors with access to further information about a particular costume, designer, accessory, and so on. That said, although objects may appear better presented without labels, the terminals are a bit finicky and can be time-consuming to use.

Space has been well organized and items are chronologically arranged, including, for example, a section on the Neoclassicism style resulting from the French Revolution and its effects on dress in 18th century Europe as a whole, and a display showing a typical 19th century Spanish domestic interior. An in-depth view inside some garments is offered; a corset for example, is shown in an x-ray image, allowing a closer examination of its construction. Another display features a partly-cut garment to reveal how the bustle’s construction was used to define the desired 19th century silhouette. Each display is a feast for the eyes and each direction offers the viewer one beautiful arrangement of costume after another. As the museum guides the visitor through its historical chronology, there is also an offshoot from the main trail, which leads to a section on regional dress. At once I recognized these clothes as fitting my original impression of typical Spanish costume. This exhibit, covering the late 19th to early 20th century, features items of dress and accessories which represent historical ceremonial dress, typical work clothes indicating specialist trades, and dress used in festival or traditional dance (in fact, the latter styles can still be seen in Spanish dance performances today).

One example of dress that was particularly striking was from the region of Montehermoso, the north west province of Cáceres, Extremadura. The museum display shows a woman sitting in a chair with colourful, multi-layered underskirts, beautifully embroidered with motifs of birds, rosettes, carnations and other flowers. The woman also wears a particular gorra, a bonnet made from very colourful straw, adorned by ribbons, buttons and pompoms. The bonnet sits on top of a colourful kerchief, which is visible from a slight slit in the back of the bonnet. This flows downwards to cover the women to her shoulders. If worn traditionally, the bonnet would appear slightly tilted forward, a result of a type of regional hairstyle that has since been abandoned. The cuffs of her sleeves and her flat, ballet-style shoes are all richly embellished with embroidery. This elaborate use of embroidery also decorates the flamenco dancers’ manton de manila, the silk shawls and fans associated with Spanish culture and the typical matador’s costume.

Approaching the end of the permanent gallery there is a section covering haute couture, and most importantly, Spain’s own contributions, including the work of couturiers Mariano Fortuny and Cristobal Balenciaga,both enormously important to the trade in their own right. Fortuny, an accomplished designer who invented innovative processes for dying and pleating silk fabrics, is featured. Also highlighted is Cristobal Balenciaga, regarded as the most influential Spanish couturier of the 20th century. Balenciaga, from the Basque Country, used Spanish culture, art, and religious dress as inspirationfor many of his evening gown and coat designs, such as the colourful, extravagant robes of cardinals in the Catholic Church. Balenciaga’s creations suggest the grand sweeping movements of a flamenco dancer or matador. The use of sashes, tassels, embroidery, boleros, brocades and hats throughout his collections reinterpret traditional Spanish culture for 20th century European fashion tastes.  Moving on from haute couture are displays on the growth of Spanish ready-to-wear, marking the end of the museum’s historical journey.

Looking back, it appears to me that the art and craft of embroidery indigenous to Spanish culture is a key signature feature of Spanish dress. The preference for materials of rich colour also undoubtedly creates a vibrant museum display. After being treated to such fashion profusion, don’t expect any ordinary ‘exit through the gift shop’ at Museo del Traje. Visitors here are invited to leave in style via their very own catwalk. With loud music pumping in the background, a walk on the red carpet awaits, surrounded by bright lights and your very own (simulated) audience. What more could you ask of a fashion museum?

The catwalk front row: From left to right; Chaqueta y zapatos, Vivienne Westwood. 1985 – 1990; Vestido, Jean Paul Gaultier. ca. 1980; Capa, Roberto Capucci. ca. 1980. Photograph by Karen Scanlon.